More Evidence that Salvation through Christ Is Part of the True Gospel

Last post I talked about what is the true gospel.  I said that the heart and core of the true gospel is the family of God ruling as the government of God over the earth and the universe forever.  God is reproducing Himself, and it is His family made up of the saints made immortal as His children that will be that kingdom, and that kingdom will rule over the earth and the universe for eternity.  Christ will return and establish His kingdom over the earth and will, with the saints made immortal children of God, rule over the nations of this earth for one thousand years, and after that the white throne judgment, and after that the universe forever.

Salvation through Christ and everything about Christ is part of that true gospel as long as the family of God ruling as the government of God is maintained as the central theme of the gospel.  Without the message of the family and government of God - the kingdom of God - salvation through Christ becomes, by itself, a false gospel.  But with the message of the family and government of God as the kingdom of God, salvation through Christ becomes an important part of that gospel for two reasons.  It shows us how we can enter and be part of that kingdom, that ruling family of God, and that makes it good news for us.  But also, everything about Christ is part of the gospel of the kingdom of God because Christ will be king of that kingdom.  It adds necessary detail and information about that kingdom because it tells us about the king of that kingdom.

Since that post I remembered something else in the Bible that is evidence that salvation through Christ is part of the true gospel of the kingdom of God.

Study the book of Galatians.

It starts out, "I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Galatians 1:6-9).

This letter starts out by warning against a false gospel.  This sets an important theme of the whole letter.  This is not about some false teaching that is not a part of the gospel.  Whatever this pertains to, it involves the true gospel or a part of that true gospel.  It is not outside the gospel.  Someone is teaching something contrary to the true gospel of the kingdom of God, and Paul is warning the Galatians that by perverting the gospel of the kingdom of God they are in effect preaching a different and a false gospel.

So what does Paul talk about?  And what were the false teachers saying?  Were they denying the millennial rule of Christ?  Were they denying Christ returning to the earth to set up His kingdom?  Were they denying the family of God?

They were teaching circumcision and salvation through works.

After recounting how he learned about the gospel, Paul states, "Yet not even Titus who was with me, being a Greek, was compelled to be circumcised" (Galatians 2:3).

Notice, this is about circumcision.

Then Paul says, "And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you" (Galatians 2:4-5).

Ok, what has this to do with the millennial rule of Christ over the earth when He returns, the government aspect of the kingdom of God?  Or what has this to do with the family aspect of the kingdom of God, that God is reproducing Himself in mankind and that His family will be that kingdom?

Nothing.  Paul is talking about circumcision and liberty vs. bondage - right now in this life.  He is talking about the liberty we have in Christ.  That is a salvation issue, an issue regarding how we are justified and saved through Christ.  Yet he said he opposed this false teaching so that the truth of the gospel might continue in the Galatians.  So this is about salvation through Christ, but also about the true gospel.  Does that not show that salvation through Christ is part of the gospel?

A little later, Paul continues, "We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified" (Galatians 2:15-16).

Paul is saying that salvation comes through faith in Christ not the works of the law.  This is a salvation issue.  Yet, it is apparently part of the gospel because Paul is refuting a false gospel - that is the theme of the whole letter!

Paul continues by stating the importance of obeying God's law and not sinning in verses 17 through 19.

Then Paul writes, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain" (Galatians 2:20-21).

This is still on the theme of the letter, the true gospel vs. a false gospel.  And still in this theme, Paul talks about the grace of God, righteousness not coming through the law, and Christ dying not in vain.

This is about salvation through Christ and His death, not about the millennium and the kingdom of God ruling the earth.  Yet it is about the gospel.  This is evidence that the gospel includes salvation through Christ.

Then, continuing in the theme of the true gospel vs. a false gospel, Paul says, "O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? - Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? Have you suffered so many things in vain - if indeed it was in vain? Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?" (Galatians 3:1-5).  Paul is talking about the crucifixion of Christ and about the works of the law vs. hearing of faith.  These things are not about the millennial rule of Christ and the saints over the earth.  These things are about the sacrifice of Christ, his suffering and death, and the importance of faith.  These are matters of salvation not government.  Yet it is about the gospel.

Paul did not switch subjects when he said, "O foolish Galatians! Who has bewitched you that you should not obey the truth" after starting his letter with "I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ".

Paul is on the same theme.  There were false teachers who were teaching a form of salvation by works, and Paul calls that a false gospel.  Yet they were not denying God setting up a kingdom on the earth.  So the government aspect of the kingdom of God is not the only thing that is the true gospel.  Salvation through Christ is part of the true gospel, otherwise denying salvation through Christ would not be a false gospel.

Later Paul writes, "Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.  You ran well. Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump. I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.  And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. I could wish that those who trouble you would even cut themselves off!" (Galatians 5:1-12).

You can sense the emotion Paul feels as he makes his case.  This is all about salvation through Christ, faith, we are not justified by the works of the law, we do not have to be circumcised, etc.  

Yet, Paul starts his letter by talking about a false gospel vs. the true gospel.  And Paul spends nearly the whole letter persuading his readers of what the true gospel is!

And there is not a word in this epistle about Christ returning to rule the earth, about God reproducing himself in mankind, or about the millennial rule of Christ over the earth, all key aspects of the gospel of the kingdom of God.  But what Paul talks about is PART of the true gospel.  It ties in with the rule of Christ over the earth.  But salvation through Christ is a definite part of the true gospel.  And it is important, or else Paul would not call its perversion a false gospel.

So not only is salvation through Christ a part of the true gospel, it is a vital part, so vital that Paul calls its perversion a false gospel!

So, suppose someone came along today and preached that Christ would return and rule the earth with the saints.  That would be the true gospel of the kingdom of God, right?  Now, suppose they also taught that salvation is by works not faith.  Suppose they denied the sacrifice of Christ to pay for our sins.  Paul says that that false teaching is so serious it makes their message a false gospel.  And that could only be true if the truth about salvation through Christ were part of the true gospel.

The good news of the kingdom of God includes salvation through Christ.

Some might wonder why Paul's epistles do not contain more about Christ's return to rule the earth - the government aspect of the good news of the kingdom of God.

The answer may be that that was already known.  The Jews and those Gentiles that feared God and believed the scriptures already knew that God would establish His kingdom over the earth.  They knew that from the book of Daniel and many prophecies.  Paul emphasized that which they had to learn - salvation through Christ and all that that means.

And God did not need to inspire Paul to write about things that are made abundantly clear in other parts of the Bible, but God inspired Paul to write about other necessary parts of the gospel, namely, salvation through Christ and how we should be living today.

We can all agree, I think, that the millennial rule of Christ with the saints over the nations of the earth and the family of God into which we can enter are important parts of the good news of the kingdom of God, and I hope we can agree that they are the core parts, the focus of the message.  But to say that details of that message, information about how we can be saved through Christ and enter that kingdom, information about the king of that kingdom Jesus Christ, information about the law of God and way of life to be lived in that kingdom - and many other areas of knowledge about that kingdom - are not part of the true gospel is ludicrous.  

If the true gospel is the good news of the kingdom of God, than any information about that kingdom is also part of the true gospel.

In the broadest sense, that can include the whole Bible.

Jason Fritts No Longer Employed by CGA, and What Is the True Gospel?

As the title indicates, this is a two-part post.



Jason Fritts


Jason Fritts is no longer an employed minister with Church of God Assembly (CGA).  He has been removed from the list of ministers in the CGA website, along with Mr. Larry Alvario.  I have no information about Mr. Alvario.

Some time ago, Mr. Randy Wayne had also been removed from that list and Mr. Monson indicated he was no longer a minister with CGA.

The separation of Mr. Fritts apparently happened a few days before Pentecost.  It is not clear to me at this time if he was fired or quit.  But there was some difference between him and Mr. Monson.  This difference may be on the subject of what is the true gospel - I will address that question in this post.  What exactly Mr. Fritts believes on this subject and how it may differ from what Mr. Monson believes, I do not know.

I do not know of any website Mr. Fritts has at this time.

The separation of Mr. Fritts differs from that of Mr. Randy Wayne in that Mr. Wayne was not employed by CGA.  He was not a full-time minister.  He had his own work and income and was not a full-time employed minister dependent on a paycheck from the Church.  He was not put out of a job.  He can attend wherever he finds the best opportunity to attend God's Church.

As I understand it, that is not the case with Mr. Fritts.  He was employed full-time by CGA.  So he needs an income.

Being a young ordained minister and having been employed full-time by the Church, I do not expect him to retire or to seek employment outside the Church.  I think he will feel an obligation to God to continue to serve God as a minister, somewhere.

His options seem to be to try to find employment with another Church of God fellowship or to raise up a new Church of God fellowship.

If he raises up a new Church of God, I hope he will teach that Church and lead them to follow what I regard as three essential principles of Philadelphia.  

Those principles are:

1.  Top-down government.  The leader reports to Christ directly and is not elected by a board of men.  God shows He is using the man by the fruits over time.  No voting or "balloting" to elect leaders.

2.  Zeal for getting the true gospel and the Ezekiel warning message out to Israel and the world before the great tribulation begins.  This should be based on love for our neighbors who need the gospel and the warning message to prepare them for the tribulation to come.

3.  Willingness to believe and teach the Bible more than any man or tradition.  This means willingness to learn new knowledge from the Bible, to correct past mistakes, including mistakes by Mr. Armstrong (if there are any), and to examine proposed changes with an open mind.  This would mark a departure from the policy of CGA.  In effect, this would hold fast to the example and way of life of Mr. Armstrong rather than to a list of his doctrines.  But it also means that members should be taught to believe what they see in their Bibles more than what the leaders and ministers of any Church of God fellowship teach.  Members should not look to the ministry to interpret the Bible for them but to help them see for themselves how the Bible interprets the Bible.  Along with this must be the necessary teaching that the ministry has the authority to set official doctrine taught by the Church and any member who disagrees because he sees something different in the Bible should disagree quietly, not discussing the matter or contradicting the ministry in conversation with other members.

I hope that Mr. Fritts will soon set up a website and communicate where he stands on things and what his intentions are.  I look forward to hearing him.

I also pray for him that God will guide him and hear his prayers and help him in this time.  I also have prayed and will continue to pray that God will use him effectively in doing God's work.

I also hope and pray that, whatever Mr. Fritts decides to do, whatever Christ will lead him to do, there will be peace, and even cooperation to some degree, between Mr. Fritts and Mr. Monson.



What Is the True Gospel?


The true gospel is the good news of the coming kingdom of God, which will be established on this earth to rule the nations.  One of the best descriptions of this good news is given in the Old Testament, in the book of Daniel.

After describing several earthly kingdoms that would arise, this passage says: "And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold - the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure" (Daniel 2:44-45).

That is the heart and core of the gospel message.  And God setting up a kingdom to rule this earth must be in the message for it to be the true gospel.  Exclude this, and you have a false gospel.

But is that the whole gospel?  Is salvation through Jesus Christ part of the gospel?

The true gospel is a massive subject.  The core is God ruling over the earth.  That is like the trunk of the tree.  But a healthy tree has many branches and twigs that are part of the tree too.  You can take away some of the branches and you still have a tree, but if you take away the trunk you have no tree, just a pile of deadwood and kindling made up of dead and dried twigs and branches.

If all you taught was that God would establish His kingdom ruling over the earth, that would technically be the true gospel, but it would not be very complete.  More details would be needed to complete the picture.

For one thing, God's kingdom will not just rule over the earth for one thousand years.  It will rule for eternity, and after the millennium and white throne judgment period it will rule over the universe forever.

Also, people need to be taught the difference between the kingdom of God and the nations ruled by the kingdom of God.  They are not the same, though it would be natural for people to confuse the two.  I used to get those confused.  But Mr. Armstrong correctly understood and taught the difference, and I learned from his writings.

When Christ returns, He and the saints will rule over all nations - all peoples.  We will rule over the Russian people, the Chinese people, the Japanese people - all peoples on earth.  And even after the great tribulation and the Day of the Lord, there will be millions of human beings living on the earth.

But will they be IN the kingdom of God?  Will they be part of the kingdom of God?  No.  They will be ruled by the kingdom of God.  They will be under the kingdom of God.  They themselves will not be part of that kingdom.  They will be ruled by the kingdom but not be in the kingdom.

Who will be in that kingdom?  Christ and the resurrected saints made immortal.  They will BE that kingdom.  Not the humans on earth that they rule over.

That is why the Bible teaches that flesh and blood cannot enter, or see, the kingdom of God (1 Corinthians 15:50, John 3:3-8).

In other words, the kingdom of God itself will be the family of God, Christ and His bride the Church resurrected and changed to immortal spirit life.  And that is also part of the good news of the kingdom of God.

God is reproducing Himself in man and that is part of the gospel.  Mr. Armstrong taught, in Mystery of the Ages or The Incredible Human Potential that to do away with this truth is to do away with the gospel.  

In a sense, as Mr. Armstrong taught, the gospel of the kingdom of God is two-fold.  The kingdom of God is the government of God ruling over the earth and later the universe, and it is also the ruling family of God into which Christians can be born.  That ruling family of God will rule over all creation, so both aspects are tied together.  Both are good news.  Both are about the kingdom of God.

The kingdom of God will be the family of God into which Christians can be born.  God is reproducing Himself in mankind.  And that family of God will rule over the earth and the universe.  And it will bring peace and happiness to the earth.  Both aspects - the family of God and the government of God - are good news and both are about the kingdom.

But there is more.

Once you establish the core of the gospel message, that God through His family will rule the earth and the universe, there is much more information that will enrich that message and is properly part of it.  There is a lot of detail to add, just as a beautiful tree needs more than just a trunk to be healthy and beautiful.

To enter the kingdom of God, to be part of the ruling family of God, we have to be saved.  The salvation God offers us is the only way we can avoid the death penalty.  It is the only way we can enter that kingdom and be part of it.

And the opportunity for that salvation is part of why the message is good news!

Imagine Christ telling you, 2,000 years ago, "Someday after you are dead, God will establish His kingdom ruling over the nations and there will be great happiness over the whole earth.  But you won't be there and you will die forever because you have sinned and there will never be any opportunity for you to be saved".

Would you call that, "good news"?  I don't think so.  

Salvation is part of the true gospel.  It helps make it, "good news".  Salvation is not the trunk of the tree.  It is not the core of the gospel of the kingdom of God.  By itself, it is not the gospel, any more than a branch is a tree without the trunk.  But it adds important detail to the true gospel of the coming kingdom because it shows how we can be part of that kingdom.  That makes it part of the true gospel when combined with the government and family aspects of the kingdom of God.

And that salvation is made possible by the sacrifice and saving work of Jesus Christ.

Jesus Christ paid the penalty (or penalties, because there is more than one penalty for sin, not just the death penalty) for our sins so we can be forgiven and saved.  Is that part of the true gospel?  Yes, definitely, provided it is combined with the core message of the family of God ruling over the earth and the universe forever.  Salvation through Jesus Christ cannot stand alone.  If traditional churches teach that alone as the gospel, they are wrong.  

By itself, salvation through Christ is a false gospel.  But when combined with the core of the gospel, the family of God ruling as the government of God over the earth and the universe, it becomes a part of the true gospel.  It adds important detail and enriches the gospel message and becomes part of it.

What else is part of the gospel of the kingdom of God?  What about the law of God?  What about the two great commandments, the three weightier matters of the law (Matthew 23:23), and the ten commandments?  Is teaching about the law of God part of the gospel?

Yes, because it adds detail to the good news of the kingdom of God.  It teaches us the way of life that will be practiced in the kingdom of God that will make it joyous and happy.  It teaches us the way of life we should learn and practice so that we can be in that kingdom.  That is all part of the gospel.

What about repentance?  Is a call for repentance part of the true gospel of the kingdom of God?  Yes.  Repentance teaches us about the law of God and our need to obey it.  Consider this passage:  "Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel' " (Mark 1:14-15).  Notice that repentance is preached as part of the gospel Jesus preached, for in preaching the gospel, Jesus said, repent.  At least that is how I understand this passage.  It was one message, the gospel, and it included repentance as part of the message.

Repentance is part of the good news of the kingdom of God because we have to repent to be in that kingdom, and because repentance teaches the way of life that will be practiced in the kingdom of God that will make it happy forever.

In its broadest sense everything in the Bible becomes part of the gospel!

Do you think that is an extreme statement?

History in the Bible teaches us what God has done in the past to prepare for the kingdom of God.  The law of God and all of God's instructions in Proverbs, in the epistles, in the gospel accounts, and everywhere in the Bible teach us the way of life we will live in the kingdom of God.  Salvation through Jesus Christ and all that includes - the suffering and death of Christ, faith, repentance, baptism, laying on of hands, receiving the Holy Spirit, and the resurrection at the return of Christ - is part of the good news of the kingdom because it shows us how we can enter the kingdom of God.  

Prophecy in the Bible - all prophecy - is part of the gospel because prophecy teaches us the steps God will take to prepare for and bring about that kingdom.

Everything about Jesus Christ is part of the good news of the kingdom of God because Jesus Christ will be the king of that kingdom.

What part of the Bible is not about history, prophecy, God's law and way of life, Jesus Christ the king of the kingdom, or salvation?  Show me, and I'll agree that that part of the Bible is not part of the gospel.

The whole Bible is about the kingdom of God one way or another.

But everything about Christ, everything about salvation, everything about God's way of life, everything about what God has done in the past or will do in the future to bring about the kingdom of God, everything about how we can enter the kingdom of God - is part of the true gospel IF THE CORE OF THE MESSAGE IS THE FAMILY OF GOD RULING AS THE GOVERNMENT OF GOD OVER THE EARTH AND THE UNIVERSE.

If you make the kingdom of God - the family of God as the government of God ruling the earth and the universe - the focus and core of the gospel message, then you can add all other knowledge and detail about that kingdom, and those details become part of the true gospel of the kingdom of God.

But if you neglect the family of God ruling as the government over the earth and the universe forever, then none of the other things is part of the true gospel.  They become part of this world's false gospel.

With the trunk of the tree, the attached branches and twigs are part of the tree and make it fruitful and beautiful.  But without the trunk, the branches and twigs are not a tree.  They are kindling and firewood, dead, dried up, rotting on the ground.

Do you disagree with that?

This world's Christianity preaches a false gospel.  They teach salvation through Christ.  They teach that He suffered and died so we can be saved.  Some of what they teach is true.  But even if everything they taught about salvation through Christ was true, it would still be a false gospel because they leave out the kingdom.  They don't talk about Christ returning to rule the earth with the saints.

But the Church of God is different.  We teach, as the core of our gospel message, the kingdom of God.  We teach that Christ will return and He, with the resurrected saints, will rule the earth and also the universe forever.  And with that as the core and focus of our gospel message, we also teach about Jesus Christ and many details from the Bible about that kingdom and how we can enter it, and all that becomes part of the gospel.

You can find places in the Bible where someone will preach the gospel of the kingdom and the things concerning Jesus Christ (Acts 8:12).  Does that word "and" mean that Jesus Christ is not part of the gospel of the kingdom?  No.  I do not think that is the intent of the writer.  He is simply saying that he taught the core of the good news of the kingdom and he included knowledge of Christ.  That is how he tells us the completeness of the message.

If the writer only said someone preached the gospel of the kingdom, the reader might wonder, but did he preach about Christ?  Was that included in the gospel he preached?  The writer makes it clear by saying, "and" the things concerning Christ.  In this context, the word "and" can mean "including".  Christ is still part of the gospel.  He will be king of the kingdom of God.  

Suppose I say, "I visited California and all the states of the United States".  You might not like the way I say that, but does that mean California is not part of the United States?

If you want an example of how broad the gospel can be - how all-inclusive - consider this passage.  After talking about how ancient Israel coming out of Egypt was unable to enter the promised land because of unbelief, the writer says,  "For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it" (Hebrews 4:2).  Now, did Moses tell Israel that God would set up a kingdom to rule over all the earth?  Did he teach them God was reproducing Himself in mankind?  I don't think so.  Yet, God calls what Moses taught them "the gospel", the same gospel that was preached to us.

But Moses taught them the law of God, the ten commandments, and that is part of the gospel because it teaches us the way of life that will be lived in the kingdom of God that will make life happy and joyous and make it truly good news.



Terminology vs. Substance


In any doctrinal question or dispute, it is useful to understand what is substance and what is terminology.

I am not sure how much of the controversy in the Church of God about what is the true gospel is substance and how much is terminology.  But we should think about it.

The substance is, what should we preach?  What should we teach?  We can agree that we should teach the core message about the kingdom of God.  We can agree that we should also teach about salvation through Jesus Christ.  So we agree on those things.  That is substance.

Do we call the part about salvation through Christ part of the "gospel"?  That is terminology.

And in this case, substance is more important than terminology.

What should we emphasize?  What should we put priority on?  Now we are getting into substance again.  Our teaching should emphasize the good news of the coming kingdom of God, Christ and the saints ruling over the nations of the world.  We should teach that and salvation through Christ - both.  But the greater emphasis should be on the government aspect.

This makes sense because the general public already knows a great deal about salvation through Christ, not perfectly, but they know.  We don't have to tell people Christ died for their sins.  But fewer people have heard the truth that Christ will return to rule the earth.  So it is fitting that we spend more time emphasizing the part they do not know.

And the people need this knowledge to have hope during the great tribulation and Day of the Lord that their suffering will end when Christ returns to bring peace and joy to the earth.

Share your thoughts in the comments.

 

What Does "Christ Is the Head of the Church" Mean?

Consider the following passages.  "And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence" (Colossians 1:18).  "For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body" (Ephesians 5:23).

Some leaders and ministers like to quote this as a way of bolstering faith and confidence of the members in the leadership of the Church and the ministry and their policies, doctrines, and decisions.

I heard one leader say, in reference to these passages, something like, who is the head of media operations?  Who is the head of church administration?  He mentioned various departments.  His implication was, since Christ is the head of the whole Church He is also the head of all these departments.  His further implication seemed to be, if you criticize those departments or their administrators, you are criticizing Christ.  Since Christ is the head of the Church, He is also the head of all those departments, and He leads their decisions.  If you disagree with their decisions, you are disagreeing with Christ.  

Is that what these passages mean?

Who is the head of church administration in a fellowship?  Who is the head of media operations in a fellowship?  Christ because He is head of the whole Church?  No.  Those are different offices.  The head of church administration is a man, not Christ.  It is a different office, a delegated office, an office that is delegated to a man who can sin or make mistakes and thus make bad decisions.  Christ may or may not allow those bad decisions for a time.  But to criticize bad decisions or bad policies or false doctrines that come from that office is not criticizing Christ.

The Bible says, in a multitude of counselors there is safety (Proverbs 11:14, Proverbs 24:6).  A leader should seek advice.  But how can those who give him advice tell him he is wrong if telling him he is wrong is criticizing Christ?

When Mr. Armstrong taught that Pentecost was on Monday, how could his advisers tell him he was wrong if disagreeing with Mr. Armstrong was disagreeing with Christ?

This may illustrate why saying Christ is head of the Church does not mean He is head of every department in the Church.  Who is the king of the universe?  Who has all authority over everything in heaven and earth?  God the father is king over the universe, and He has delegated all authority and power to Christ.  "And Jesus came and spoke to them, saying, 'All authority has been given to Me in heaven and on earth' " (Matthew 28:18).

So you can say that God the Father is king over the universe, and you can also say that Christ is king over the universe since the Father delegates all authority to Christ.

Now, who is king over the earth right now?  Who is ruler of this evil world?  

"Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.  And the devil said to Him, 'All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish.  Therefore, if You will worship before me, all will be Yours' " (Luke 4:5-7).  

"I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me" (John 14:30).

"And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience" (Ephesians 2:1-2).

"So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him" (Revelation 12:9).

Satan is still on the throne of the earth and will be until Christ returns.

Does the fact that Christ rules the universe mean that everything Satan does as ruler of this world is right and above criticism?  Of course not.  Christ allows Satan to make bad choices and decisions for now.

King of the earth is a delegated position, delegated to Satan.  Christ will take over that office in the future, but not yet.

Likewise, in the Church of God, there are delegated positions, offices that men hold, and Christ sometimes allows those men to make bad decisions.  It is not right to say or imply that Christ is head of those positions.  He is head over the whole Church, not each department.  Those are separate offices.  To disagree with the decision of a man is not necessarily disagreeing with Christ.

Yet some leaders of fellowships and ministers may use the argument that, since Christ is the head of the Church, to disagree with a man who holds an office in the Church is to disagree with Christ.  They may say, "Do you believe that Christ is the head of the Church or not?"

This is a false argument.

Look at recent Church history.  When the Church of God fell away from the truth after the death of Mr. Armstrong, Christ still was head of the Church, yet men holding offices in the Church made bad decisions and taught false doctrines.  To disagree with those doctrines and decisions was not disagreeing with Christ.  Christ allowed men to make those bad decisions, but those decisions were not from Christ.

The Bible also shows that God's servants make mistakes.

Consider this passage.  "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.  Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season?  Blessed is that servant whom his master, when he comes, will find so doing.  Assuredly, I say to you that he will make him ruler over all his goods.  But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth" (Matthew 24:44-51).  

Note, the one who sins in this passage is called a servant.  He is a servant of God and God is his master, but he is also called evil and will be condemned.  So even servants of God can sin.

Take it to the individual member level.  Who is the head of every man in the Church?  "But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God" (1 Corinthians 11:3).  Does that mean that every man always makes right decisions?  Does that mean that to criticize or disagree with any man in the Church is disagreeing with Christ because Christ is his head?

Is Christ your head?  If He is, does that mean that everything you do and say is above criticism because for someone to disagree with you means they are disagreeing with Christ?  Not always.

Also, note that the husband is head of the wife as Christ is head of the Church (Ephesians 5:22-24).  Now, does the fact that the husband is the head of the wife mean that the wife always obeys?  You men can answer that.  Likewise, because Christ is our head does not mean we always obey.

The important thing is, just because Christ leads us in a right way does not mean we follow Christ perfectly in that right way.  Christ leads, but we don't always follow where He leads.  We are imperfect.  We make mistakes.  We sin.

This goes for every rank in the Church, apostles, prophets, evangelists, pastors, local elders, and lay members.  None of us in this physical life can be trusted to always follow Christ perfectly.

Don't fall for the argument that every decision a leader in the Church makes is right because Christ is the head of the Church.  That is a false argument.

If you hear a leader of a fellowship or a minister say, "Do you believe that Christ is the head of the Church, or not?", that should be a red flag.  It should set off alarm bells in your mind.  What other cliches or metaphors can I use?

There is another problem here, and that is the use of the word, "church".

What do you mean?  Do you mean the whole Church of God, what some people call the greater Church of God?  It don't like that word "greater" in regard to all the divided Church of God fellowships.  Greater can mean bigger but it can also mean better, and I do not think all the scattered and divided fellowships are "better" than any one fellowship.  So I use the term, "whole Church of God".  What does that include?

I do not say that it includes every fellowship that calls itself "Church of God", or every member that counts himself a member of the Church of God.  It includes everyone, minister or member, who has the Holy Spirit dwelling in him or her (Romans 8:9).

So when a speaker or writer refers to Christ being the head of the Church, does he mean the whole Church of God?  Or does he mean only the one fellowship that speaker is part of?  That is not clarified.

When a leader of a fellowships says, Christ is the head of the Church, as a way of trying to get members to accept that leader's doctrines, does He mean Christ is the head of the whole Church of God including any members or leaders in other fellowships that have God's Holy Spirit, or does he mean just the one fellowship he leads?  This ambiguity is a rhetorical trick, I think.  If he means the whole Church of God, he is technically correct, but it can be said in a way that implies, in the minds of the listeners or readers, that it means just the one fellowship.

And notice, some of the very same leaders or ministers who like to say, Christ is the head of the Church, do not hesitate to criticize other Church of God fellowships or their doctrines.  Are they criticizing Christ?  Or do they think only their fellowship is the true Church?  They won't say that openly, but that may be what they imply.

It is like when a speaker says, we have wonderful unity in the Church.  What?  The whole Church of God is scattered into competing and divided fellowships.  That is not unity.  But he is talking about his own fellowship.  Yet, he calls it, "the Church", implying only his fellowship is the Church.

Another phrase ministers like to use is, "where Christ is working", as if Christ is only working in one place and with one fellowship.  That is nonsense.  They will say that we need to find out where Christ is working, or they will say we should have confidence in the decisions of the Church once we know where Christ is working.

There is no question that some fellowships and some people follow Christ more faithfully and more accurately than others.  Certainly we should try our best to seek out and support a fellowship that is more faithful than others.  But to say, "where Christ is working" implies that He only works in one place or through one man at a time.

That is a myth.

From the time I entered the Church I have heard members say, God only works through one man at a time.  But that is not what the Bible teaches.  God worked through Jeremiah and Ezekiel at the same time, did He not?  He worked through David and Nathan at the same time, using Nathan to rebuke David for his sin (2 Samuel 12:1-12).  He worked through Peter and Paul at the same time (Galatians 2:7-8).

Christ can work through many people at the same time, and each person has free moral agency to follow Christ fully, partly, or not at all.

Our faith must never be in the human leadership of the Church, but only in God and Christ.  We should follow men only as they follow Christ (1 Corinthians 11:1).

Believe God first.  Believe God and His word the Bible more than the Church.  If you disagree with the Church, do not discuss it with other members.  Do not create division.  Disagree quietly and wait for Christ to make the matter clear.  But put God and the Bible first, the Church and its traditions, leadership, and ministry second, in your mind, in your thinking, in your faith.

That is the principle of faith the Bible teaches.