Sunday, May 21, 2017

How Roderick C. Meredith Has Benefited God's Work

Dr. Meredith has been a major figure in doing the end-time work of God of preaching the gospel to the world, of delivering God's Ezekiel warning message to Israel about the great tribulation to come, of making disciples of all nations, and of feeding the flock.

He has stood for several basic principles that are important for God's work. One, he has had zeal for the gospel. After leaving Worldwide, he was zealous to renew the preaching of the true gospel to the world and to start a broadcast. I am typing some of this from memory, and I don't recall the details perfectly (I will let others fill those in), but he started a work around December 1992. He started Sabbath services with only about 20 or fewer people on the first Sabbath. That was the beginning of Global Church of God. Within about 6-8 weeks he was broadcasting a program to preach the gospel to the world, I think on radio.

He remained firm on the importance of preaching the gospel to the world, and as he continued to do so, it became clear that he was not just trying to orient his program towards those in the Church, but towards those outside the Church of God, the people of the world, as Mr. Armstrong did.

Later, he resisted pressure to cut back on the gospel. In 1998, Larry Salyer and Raymond McNair led a movement to gain control of Global Church of God corporation, a corporation set up by Dr. Meredith to handle the business aspects of the Church. They fired Dr. Meredith over various differences, and one of those differences seemed to be the preaching of the gospel to the world. Dr. Meredith wanted to continue to spend money on the gospel at about the current rate, those against him seemed to want to cut back.

Mr. Salyer and Mr. McNair may have thought that most of the Church would back them. But most of the Church stayed with Dr. Meredith, and Dr. Meredith reorganized and formed a corporation with the name "Living Church of God". I think he preferred the name "Church of the Living God", but that name was not available.

About 75-80% of the ministry and members stayed with Dr. Meredith. They lost the assets held by Global, including, not only office supplies and equipment, but bank accounts, contracts, and copyrights. Living Church of God had to rebuild from scratch, rewriting all the literature, but with most of the ministry and tithe-paying members supporting Dr. Meredith, progress was swift.

Another important principle Dr. Meredith stood for was government from the top down in the Church, not government by the voting of men. He remained faithful to this principle to the very end of his life. This is an important principle taught very clearly in the Bible, as I have shown in chapter 8 of my book, Preaching the Gospel.

He also had a balanced approach to the memory and legacy of Mr. Herbert W. Armstrong. He remained faithful to the major doctrines Mr. Armstrong taught, and he showed respect for Mr. Armstrong. He knew Mr. Armstrong well and worked closely with him, more closely than most evangelists. In a sense, he was one of four young men who worked closely with Mr. Armstrong in the early days of Ambassador College, the others being Dick Armstrong, Garner Ted Armstrong, and Herman Hoeh. He outlived all of them and became an important leader to continue God's work after the breakup of Worldwide Church of God after Mr. Armstrong died and Mr. Joseph Tkach changed many of the important doctrines of Mr. Armstrong.

But as much as Dr. Meredith respected and loved Mr. Armstrong, he never made an idol out of him.

This is a ditch some have fallen into - they regard Mr. Armstrong's teachings as sacred, and for them his word and his teachings in Mystery of the Ages are almost on par, or actually equal in authority in their minds, to the Bible itself. Thus they refused to change any doctrines, even small ones, that Mr. Armstrong taught. They refused to believe the Bible first. They refused to be corrected by God in the Bible. They refused to grow in grace and knowledge as the Bible commands. In this, they have actually gone against one of the most important doctrines Mr. Armstrong taught by word and especially by his example: Don't believe me, believe your Bible, believe God. Mr. Armstrong knew he could make mistakes and that his teaching was not infallible. He corrected his own mistakes, changing his own doctrines as needed. And the proof that he was human and could make mistakes in his teaching was when he taught the brethren, in one of his last sermons before he died, that we should follow the next pastor general (Mr. Joseph Tkach) if we want to make it into God's kingdom. But those who make an idol out of Mr. Armstrong and his teachings do not care about the evidence in the history of the Church or in the Bible that show that we should not idolize the teaching of any man, even an important leader in the Church.

Dr. Meredith never fell into that trap. He loved and respected and honored Mr. Armstrong, and he maintained his major doctrines, but he never made an idol out of him, and he was willing to re-examine some of Mr. Armstrong's judgments and details of doctrines when he felt he had Bible evidence that he should do so.

Because of Dr. Meredith's faithfulness in preaching the gospel to the world with zeal, practicing top down governance in the Church, and putting the Bible first over the traditions of Mr. Armstrong, the Churches he raised up, first Global, then Living, because a home and safe haven for many Philadelphian Christians.

I have said before, Living Church of God does a better job of preaching the gospel and feeding the flock in a balanced way than any other fellowship. God has given LCG an open door for preaching the gospel, and I believe it is for the sake of the Philadelphians that are in LCG that God has provided that open door.

I believe that the majority of Philadelphian members of the whole Church of God have gathered, over the years, into Living Church of God.

There is a great work ahead, and I am hopeful that before the great tribulation begins and the two witness begin their special work, God will use those members of the Church who are Philadelphian in spirit and character as described in the messages to the seven churches in Revelation chapters 2 and 3 to really finish the work and get a powerful warning message out to about 500 million people in the nations that are descended from all the tribes of Israel.

Here are links to related posts in this blog:

"Dr. Roderick Meredith Illness", dated February 19, 2017, link:

"Dr. Roderick C. Meredith Has Died", dated May 19, 2017, link:

Friday, May 19, 2017

Dr. Roderick C. Meredith Has Died

LCG has announced that Presiding Evangelist of Living Church of God, Roderick C. Meredith, has died of cancer Thursday night, May 18, 2017.

Here is a link to that announcement:

Mr. Gerald Weston has previously been named as successor to Dr. Meredith, and will become the new Presiding Evangelist and Chairman of the Board. He has already been serving as President of Living Church of God and will continue in that office also.

Mr. Weston now becomes the highest human authority in Living Church of God, as Dr. Meredith was.

Dr. Meredith has been a strong leader in LCG. He knew and worked closely with Mr. Herbert W. Armstrong since the earliest years of Ambassador College. He also knew and worked with Mr. Armstrong's two sons, Mr. Dick Armstrong and Mr. Garner Ted Armstrong, and also Dr. Herman Hoeh. Those three men, along with Dr. Meredith, seemed to be pillars in the Church, working under Mr. Herbert Armstrong's supervision and direction, starting during the 1950s.

Dr. Meredith held a variety of positions in Radio Church of God, later renamed Worldwide Church of God. He wrote many of the articles for the Plain Truth magazine. He wrote the original Ten Commandments booklet. He taught Bible classes at Ambassador College. He did baptizing tours. He supervised congregations.

After the death of Herbert W. Armstrong, Worldwide began to reverse the doctrines that Mr. Armstrong had taught. Dr. Meredith was forced to leave, and of those ministers who left Worldwide and started new groups, Dr. Meredith was, as far as I know, the first to start broadcasting the true gospel in a program oriented towards the public, not just members of the Church of God still in Worldwide.

He raised up the Global Church of God. After several years of growth both in the Church and in the work of preaching the gospel to the world, certain men on the Global board of directors, apparently led by Mr. Larry Salyer and Mr. Raymond McNair, using the power and authority of the board, overthrew Dr. Meredith's authority and fired him from his position, even though Dr. Meredith started Global in the first place.

This was in November 1998.

About 75-80% of the ministers and members of Global remained loyal to Dr. Meredith, and Dr. Meredith was able to reorganize with a new corporation and Church name, as Living Church of God. In the United States, Global later went bankrupt, as I recall.

But Living Church of God grew both in members and in doing God's work of preaching the gospel.

Larry Salyer first went with United Church of God (UCG), and later went with Church of God a Worldwide Association (COGWA).

Dr. Meredith has been a strong force in Living Church of God for preaching the gospel and practicing top-down governance as taught in the Bible. One of his strengths has executive leadership and management. He knows how to run an organization. God has blessed LCG under Dr. Meredith's leadership.

Dr. Meredith has often said that he is not perfect, and that is true of him and all the top leaders of the various Church of God fellowships that have existed since the breakup of Worldwide. Yet, in my opinion, he has been the most effective of all the top leaders of groups in preaching the gospel to the world, of giving the Ezekiel warning to Israel, and of growing the Church and the whole work of God.

He has also remained faithful to the overall body of doctrine that Mr. Armstrong taught, such as the doctrines Mr. Armstrong named in a sermon before his death as having been restored to the Church through the work of Mr. Armstrong, which later became known as the eighteen doctrines.

I know that since the time Dr. Meredith first started out reviving the work of God after leaving Worldwide, many outside of Global and Living expected him to proclaim himself as an apostle. But while others have claimed higher offices than evangelist, claiming the office of prophet or apostle, Dr. Meredith never did. In this he was wise.

To me, titles claimed are less important than results achieved and fruits shown. If a man has the authority over certain things, he has the authority, regardless of the title by which he is known among men.

Some men who claim to be prophets or apostles may be only evangelists, and a man who only claims to be an evangelist may be counted by God as an apostle. It is God who judges these things, not man.

I will miss Dr. Meredith.

Now the full authority and responsibility for directing and supervising Living Church of God, under Jesus Christ, falls upon the shoulders of Mr. Gerald Weston.

I believe that Dr. Meredith made a wise choice, with the advice and counsel of many top leaders in LCG, in naming Mr. Weston to succeed him. Only God knows the hearts of men, and Mr. Weston's character and fruits will only become fully known by the results of his leadership of LCG over time. But Mr. Weston seems well qualified in ability and experience to direct and manage LCG under Jesus Christ. He has a balance of experience in both pastoring and supervising the pastoring of congregations and in preaching the gospel through TV.

I desire and pray that God will protect, bless, inspire, and empower Mr. Weston to do God's work according to God's will.

Friday, May 12, 2017

Does God Change What He Requires of Us?

God says, "For I am the Lord, I do not change; Therefore you are not consumed, O sons of Jacob." (Malachi 3:6).

What does God mean when He says He does not change? Does He mean He never changes the details of what He requires of us? Does it mean He never changes His law?

No, as I will show in this post. For example, Hebrews says, "For the priesthood being changed, of necessity there is also a change of the law" (Hebrews 7:12).

When God says He does not change, in Malachi 3:6, it is in the context of not destroying Jacob.

What does not change is God's eternal character - His love, His justice, and His basic way of life.

God also keeps His promises. He does not make a promise, then change His mind.

Yet even there, God allows and warns us that He can change even what He says He will do to us or for us.

"Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.
     "Then the word of the Lord came to me, saying: 'O house of Israel, can I not do with you as this potter?' says the Lord. 'Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it" (Jeremiah 18:2-10).

The above is well illustrated with Nineveh in the days of Jonah. Jonah gave God's message to Nineveh, "Yet forty days, and Nineveh shall be overthrown!" (Jonah 3:4). Yet, God saw that the Ninevites humbled themselves and repented, so God RELENTED of the punishment He planned to inflict in them and did not do it (Jonah 3:10).

There are many examples in the Bible of God changing what He does and the details of what He requires of us.

God required Israel to sacrifice animals, but He does not require animal sacrifices today. That is a change in a physical detail of what God requires.

God required physical circumcision of ancient Israel, but does not require physical circumcision today. That is a change in detail of what God requires.

God required the eating of a lamb at Passover in the past, but today He requires unleavened bread and wine as symbols of Christ's sacrifice. That is a change in detail of what God requires.

Swearing was allowed in Old Testament time, but not today (Genesis 24:2-9, Genesis 50:4-6, 1 Kings 1:13, Psalm 15:4, Psalm 63:11, Deuteronomy 6:13, Matthew 5:33-37, James 5:12).

God has changed His law. "For the priesthood being changed, of necessity there is also a change of the law" (Hebrews 7:12).

Even in the Old Testament, God changed what He required of Israel. When Israel took Jericho, they were required to kill all the people and the animals, except for Rahab and her family (Joshua 6:16-21). But after the Achan incident (Joshua 7:1-26), God allowed Israel to take the livestock of the next city they conquered (Joshua 8:1-2).

Also, the prophet Ezekiel was told by God to cook his food using human waste as fuel for the fire (Ezekiel 4:9-13). Yet, Ezekiel had a conscience problem with eating food cooked with human waste, and he spoke to God about it, and God changed His requirements to accommodate Ezekiel's sensitive conscience (there is a lesson in that too - see 1 Corinthians 8:1-13 and Romans 14:14-22 and read the surrounding context) and allowed him to use cow dung as fuel (Ezekiel 4:14-15).

Why is this an issue?

There are some who may cause division in the Church by latching on to some detail of Old Testament law, interpreting it to apply a certain way in our society, and demanding we must follow it today. And a reason why we must do this, they may say, is that God does not change what he requires of us, so any detail of any law, commandment, statute, or judgment that God required of ancient Israel God also requires of the Church of God today.

But as I have shown, this is false. God does change the details of what He requires according to the timing of His plan and according to changing circumstances.

Those who argue otherwise to support their pet prohibitions have misapplied the verse that says that God does not change.

How then are we to know what has changed and what the details are of what God requires of us today?

We can sometimes know by the Bible itself. For example, we know by the New Testament that the Old Testament requirement for physical circumcision is not now required.

But when it comes to details of God's law, not everything is always spelled out in the Bible. Sometimes judgment calls have to be made.

God has given the leadership and ministry of the Church of God the authority to bind and loose. "And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Matthew 16:18-19).

What does this binding and loosening authority include? Does it include doctrine? Does it include authority over the beliefs of the members?

It does not include authority to command members to believe certain doctrines or the minister's interpretation of the Bible. Here is the proof text that authority over the beliefs and faith of the members is not included as something the ministry can bind or loosen. "Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand" (2 Corinthians 1:24). Paul here clearly states that he did NOT have authority or dominion over the faith of the members and what they believe.

But this binding and loosening authority does include authority over what is officially taught as doctrine in the Church. That is one of the reasons God has placed the ministry in various offices and why God has established organization, so there is not the confusion of every man teaching something different to the brethren.

"And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love" (Ephesians 4:11-16).

Notice that one of the reasons God has set ministers in the Church was for the purpose of avoiding confusion in doctrine, including the details of what God requires of us today, details which may be different from what God required of ancient Israel. For if there were no control or authority over what is taught and spoken, with every man teaching what he thinks is right, you would have confusion. But God has established an ordained ministry with binding authority to prevent that very confusion, "that we should no longer be children, tossed to and fro and carried about with every wind of doctrine".

Now, if a man sees something in the Bible that he thinks is contrary to what the ministry teaches, he can take it to the ministry in private, respectfully, and discuss it with an open mind. It is not wrong for a member to correct a minister in private and in an attitude of respect, humbly and willing to be taught. Correction, in that sense, is not always from the top down, as some have said - see the example of Naaman the Syrian and how his servants corrected him respectfully, how Naaman heeded the corrected and God blessed this example with a miracle (2 Kings 5:1-14).

Then, if he is right, he may persuade the minster or the top leader, and the correction can be made for the whole Church. But if he is wrong, the minister may show him his error.

But is is possible for two sincere men, the minister and the member, to discuss it and still not agree? Yes. None of us is perfect. We all have different backgrounds. We are human and make mistakes. None of us knows the truth of God perfectly. As Paul said, "For we know in part and we prophesy in part" (1 Corinthians 13:9).

We see in Acts 15 an example of a dispute within the Church involving circumcision. This was a question of what God requires. Both sides felt strongly about the issue, before it was resolved. This shows there can be disagreements between sincere members of the Church. And in this case it was not resolved by everyone agreeing on what the scriptures meant, but by the authoritative decision by Peter and James. Everyone then submitted to this decision, knowing the authority from God that backed up the decision.

Certainly as we grow in the Church we should understand the scriptures more and more accurately. "But grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18).

But this takes time, and every man, minister or not, grows at a different pace.

If the ministry is wrong about a particular point of doctrine and is not persuaded by a member who tries to correct them, then Christ will correct them in His time, either before or after the resurrection. And the member who disagrees should be patient and wait for Christ to correct the problem, and in the meantime he should continue to believe what he sees in the Bible.

But he should not teach his fellow brethren in contradiction to the ministry - that is rebellion because he was not given that authority. The ministry has authority over teaching, not every member. Contradicting the ministry undermines the authority of the ministry in the eyes of the brethren, and this is contrary to God's intent.

God's desire is that there be peace in the Church, but you can't have that with every member deciding for himself what to say and teach regarding doctrine. That is chaos.

"Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment" (1 Corinthians 1:10).

The Bible clearly shows that God does change the details of what He requires of us from time to time, and God has given authority to His ministry to make binding judgment calls on those details. Those who disagree may follow their conscience in their behavior, doing the best they can to obey the Bible, and believing what the Bible says, but if they take it upon themselves to spread their disagreements in the congregation, they are rebelling against the ministry and against the God who gave authority to that ministry.

Friday, April 14, 2017

The Jews Do Not Keep Passover

There may be a tendency among a few Church of God brethren to feel a sense of doctrinal kinship with Jews more than with Catholics and Protestants because of certain shared doctrines we have with the Jews, such as avoiding unclean meat and observing the annual holy days.

Yet, beyond the obvious error of the Jews in not accepting Jesus as the Messiah, we need to be aware that we do not have more in common with the Jews in matters of religious doctrine than with traditional Christianity. For just as traditional churches follow their traditions more than the Bible, so do the Jews.

This was true in the days of Jesus, and it was one of the sources of conflict between Him and the Pharisees. The Jews, led by the Pharisees, were keeping their own religious traditions apart from the word of God just like many traditional churches today.

This is made apparent by several New Testament accounts. Examples of where the Jews went astray in their traditions include making the Sabbath into a burden by adding many unnecessary restrictions, letting people not honor their fathers and their mothers by dedicating money to the temple that should have supported their parents, and making rules regarding the washing of hands before eating. Those examples were probably just the tip of the iceberg of wrong traditions, beliefs, and practices, but they illustrate the problem.

"Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 'Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.' He answered and said to them, 'Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, "Honor your father and your mother"; and, "He who curses father or mother, let him be put to death." But you say, "Whoever says to his father or mother, 'Whatever profit you might have received from me is a gift to God' — then he need not honor his father or mother." Thus you have made the commandment of God of no effect by your tradition. Hypocrites! Well did Isaiah prophesy about you, saying: "These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men" ' " (Matthew 15:1-9).

From the time of Moses till the time of Christ, the Jews corrupted their doctrinal traditions. And the corruption of their traditions continues to this time.

Take snapshots of Israel and the Jews in time: the time of Moses and Joshua, the time of Jesus Christ, and today. God gave instructions to Moses, and Moses faithfully recorded what God told him in the first five books of the Bible. During the rule of Moses and Joshua, Israel was correct in its doctrines and traditions.

By the time of Christ, the Pharisees and Jewish leaders had turned away from the teachings of Moses in many respects. They rejected the Bible and substituted their own man-made rules and traditions. And this is also true for the Jews of today.

That is why the Jews keep what they call "Passover" one day later than the Church of God. The Church of God keeps the true Passover on the correct night, the night portion of the 14th day of the first month, because we follow the Bible, and we understand the correct meaning. The Jews do not keep Passover on the correct night, nor do they understand the meaning.

In fact, the Jews do not keep Passover at all, though they call their dinner on the evening portion of the 15th day, "Passover". But it is not Passover.

Two significant events happened to Israel at the time of Moses when they were in Egypt. Those two events occurred on separate, consecutive nights.

These two events are commemorated by two observances that God commands, again on two separate nights, one after the other.

Each of those observances represents one of the two events that occurred in the time of Moses. Two events - two commanded observances.

Each of the two observances therefore represents one and only one of the two events.

In addition, each of the two observances represents something important in New Testament Christianity.

The event on the 14th day is the passing over the houses of the Israelites with the blood on the doorposts by God when He killed the firstborn of Egypt, thus sparing the firstborn of Israel. This is the true Passover. For New Testament Christians, this represents the sacrifice of Christ to pay the penalty of our sins, thus making forgiveness of sins possible. God commands that this be observed every year. We observe it, the Jews do not.

The event on the 15th day is Israel beginning their journey out of Egypt. God also commands a yearly observance to remember this event. This is called the Night to Be Much Observed, and it is the beginning of the seven days of unleavened bread. The Church of God observes this event with the added understanding that it represents coming out of sin, since Egypt represents sin. This is the day the Jews observe with the Old Testament understanding that it represents coming out of Egypt, but without the New Testament understanding that it represents coming out of sin. But they call it "Passover".

Ask a Jew what Passover represents, and he may likely tell you, "coming out of Egypt".

Of course, the Jews know about the slaying of the lamb, the death of the Egyptians' firstborn, and God sparing the families of Israel with the lamb's blood on the doorposts. But in their minds, the important thing is coming out of Egyptian slavery, and the death of the firstborn of the Egyptians is just one more plague to motivate Pharaoh to let Israel go.

It may be that this error contributed to the Jews' rejection of Jesus as the Christ. For if they kept the true Passover on the correct night, it would have been easier for them to come to a correct understanding of the role of Christ as a sacrifice. There are Old Testament scriptures that describe one as bearing the sins of the nation, and the Jews would have had a better chance of putting those scriptures together with Passover to gain an understanding.

But somewhere along the line, between the time of Moses and the time of Christ, the Jews stopped following the Bible and started trusting in their own understanding. They may have had reasons that seemed logical to them. But they went off track and have never returned to a correct observance and understanding.

That is why the Jews keep what they call "Passover" one day later than the Church of God. They have stopped keeping Passover. They keep the Night to Be Much Observed only, and they call it "Passover".

There is a lesson for us that we must remain diligent to believe and follow what God tells us in the Bible, which the Jews failed to do.

The Jews acknowledge the slaying of the lamb and the death of the firstborn of Egypt. But in their observance, they try to combine that with the leaving of Egypt, as if it happened in one night, as some of them may believe.

But anyone with common sense who reads the Old Testament account can know that it is totally impossible for the lamb to be slain, its blood splattered on the doorposts, the firstborn of the Egyptians to be slain at midnight, the Israelites to remain in their homes till morning, the Israelites to assemble and organize in orderly ranks, and to walk out of Egypt all in one night.

In trying to combine these observances, Jews tend to lose sight of the meaning and importance of Passover. Instead, they concentrate on the meaning of leaving Egypt.

But this confuses the issue for traditional Christians of this world who look at the observance of the Jews and think the Jews are celebrating Passover. For while the Jews lose focus on the true Passover, traditional Christians of this world lose focus on coming out of Egypt.

For as Jews do not understand the sacrifice of Christ, likewise many traditional Christians do not understand the need to come out of sin.

Yet both are necessary. We need the sacrifice of Christ, represented by Passover on the 14th day, and we also need to do our part to repent and put sin out of our lives, represented by the Night to Be Much Observed and all seven of the days of unleavened bread.

In overcoming sin, we need to rely and trust in God's help, but we also have to do our part to strive with all our strength to get rid of sin.

The fact that the Jews combine Passover and the Night to Be Much Observed into one night helps to confuse the issue for traditional Christian churches. For if these were kept separate, it might be easier for some traditional Christians to understand the separate meaning of unleavened bread.

And if they understood that, they would know of three Old Testament festivals with New Testament meaning: Passover, the days of unleavened bread, and Pentecost. And some then might ask, "If the first three Old Testament festivals have meaning for Christians, maybe the other four also have meaning". And if they ever understood the meaning of all seven festivals, some of them might ask, "Why don't we keep them?"

Satan has deceived the world, including Jews and members of traditional churches, and only by God's calling and help can anyone escape that deception and learn the truth of God and respond to it. Mixing Passover and unleavened bread in the traditions of the Jews is one way Satan accomplishes his deception.

Here are links to related chapters or sections in Preaching the Gospel:

Passover -- the Sacrifice of Christ, Chapter 2

The Days of Unleavened Bread - Repentance, Chapter 2

Monday, April 10, 2017

Passover and Night to Be Much Observed

If you look at a calendar you buy in a store or look up "Passover" on the Internet, you may find that the Jews start Passover on the evening of Monday, April 10, and that they keep Passover Day on Tuesday, April 11 this year. Yet the Church of God observes Passover one day earlier than the Jews, starting the evening of Sunday, April 9 (last night) with Passover day being today, Monday, April 10, 2017. Then, tonight we observe the Night to Be Much Observed and tomorrow, Tuesday, we observe the First Day of Unleavened Bread.

We observe Passover on the 14th day of the first month as God commands (Exodus 12:5-13, Leviticus 23:5). We also observe the Night to Be Much Observed and the First Day of Unleavened Bread on the 15th day of the month (Exodus 12:41-42, Leviticus 23:6-7).

The Passover and the Night to Be Much Observed are kept on two separate nights and represent two different things.

But the Jews don't know that.

It is my understanding that the Jews in Jesus's day also observed what they called "Passover" on the 15th day of the month, as Jews today do.

For the Jews, Passover represents being set free from Egyptian bondage. But they observe no day that represents the sacrifice of Christ and forgiveness of sins.

I do not know the line of reasoning the Jews use to not observe Passover on the 14th day but to observe only the 15th day and call it "Passover".

But it is fitting that they do not observe Passover on the 14th, because observing Passover on the 14th represents the sacrifice of Christ, and they do not accept Christ as a sacrifice to pay the penalty for their sins.

In regard to Old Testament events, Passover represents God sparing - passing over - the houses of the Israelites so that their firstborn did not die as the firstborn of the Egyptians died that night around midnight. This happened during the night portion of the 14th day. The night to be observed represents Israel coming out of Egypt during the next night, the night portion of the 15th day.

There is no way that the eating of the lamb, the death of the firstborn of the Egyptians around midnight, and the leaving of Egypt by the Israelites in orderly ranks could have occurred in one night.

In terms of spiritual meaning for the Church of God, Passover represents the sacrifice of Christ and the forgiveness of sins made possible by that sacrifice. The Night to Be Observed and the Days of Unleavened Bread represent our coming out of spiritual Egypt - coming out of sin.

Last night we remembered the sacrifice of Christ and how that sacrifice enables us to be forgiven our sins because Christ suffered and died to pay the penalty for our sins.

Tonight we observe the Night to Be Much Observed, and that starts the seven day observance of the Days of Unleavened Bread.

God has not provided instructions on exactly how to observe this night. Mr. Armstrong made a judgment that we should keep it by having a special meal with other Church members, and so we do.

Some scattered members may have to observe this night alone, just as some may have to observe Passover alone at home. But even one person alone, if he is not able to keep it with others, can observe it by having a special meal to mark the occasion.

This is a time for appreciating God's calling, for reviewing how we were called into the truth, and for meditating on our need for repentance and putting sin out of our lives.

Passover represents what Christ did for us so we can be saved. It is a powerful lesson of love. We need to appreciate and accept Christ's sacrifice on our behalf, and we need to recognize that without that sacrifice we could not be saved. Our own efforts are not sufficient.

But we have our part to do, and that is represented by the seven days of unleavened bread. We are to repent of our sins and sinful nature and put sin out of our lives. To help teach this lesson, God has given us the symbol of leavening and leavened bread to represent sin and the symbol of unleavened bread to represent the righteousness of Christ, which we are to practice.

Jesus Christ set a perfect example for us to follow, as recorded in God's word, the Bible, and we are to follow His example. Christ also lives His life in us through the power of the Holy Spirit.

During the Night to Be Much Observed, let us rejoice in our calling, and during all the days of unleavened bread let us recommit ourselves to being diligent to put sin our of our lives.

Here are links to other posts on this topic:

"Passover and the Example of Christ", dated April 20, 2016, link:

"Tonight Is the Night to Be Much Observed", dated April 22, 2016, link:

Here are links to related chapters or sections in Preaching the Gospel:

Passover -- the Sacrifice of Christ, Chapter 2

The Days of Unleavened Bread - Repentance, Chapter 2

Thursday, April 6, 2017

Preparation for Passover - Believing in God's Love

As we approach Passover, we examine ourselves and we meditate on the sacrifice of Christ.

We do this to observe Passover in a worthy manner.

"Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world" (1 Corinthians 11:27-32).

Notice, we are to examine ourselves and we are to judge ourselves so Christ does not have to judge us and give us corrective punishment for our sins. We are to look at our faults and set our minds to repent and overcome them. But even if we fail to do this and God punishes us, it is for our ultimate good so that we are not condemned with the world.

One way we examine ourselves is by reviewing those parts of the Bible that will show us our faults. Examples include the ten commandments and the sermon on the mount, but there are many more.

And also, we should review the scriptures about Christ's sacrifice, both the prophecies in the Old Testament, such as Isaiah 52:13-15, 53:1-12, and the actual fulfillment of those prophecies in the New Testament, such as all the passages concerning the sacrifice of Christ in the gospel accounts. It is especially good to review Christ's words in John chapters 13 through 17.

There is one point of self-examination that directly relates to the sacrifice of Christ.

Many of us - when we go through trials, when our prayers are not answered for a long time, when we struggle against sinful habits and cry out to God for help to overcome, yet may feel we can't overcome even after praying for help - may be tempted to doubt God's love for us. We may not doubt God's love for the world and for the Church, yet we may have doubts about God's love for us personally.

Some may think, "Yes, Christ was sacrificed for the world and for the Church, but that doesn't necessarily apply to me personally".

And yet, the Bible is full of instruction to show us that God loves all mankind, including each one of us individually, and wants as many as possible to make it into His kingdom.

Christ knows and understands our problems. He knows what it is like to have His prayer unanswered (or the answer is, no) (Matthew 26:39-42). He knows what it is like to feel abandoned by God (Matthew 27:46).

Yet God tells us, "I will never leave you nor forsake you" (Hebrews 13:5).

For those who struggle against sin, seemingly unable to overcome, God gives us encouragement through the apostle Paul who also struggled with sin (Romans 7:14-25).

But though God gives us many scriptures and passages of encouragement, to show us that He loves each one of us, and many promises to help us, the requirement of faith still applies. We must believe God's promises. We must believe that God loves us.

And that is where self-examination and reviewing the sacrifice of Christ overlap. That sacrifice, above all, demonstrates God's love for us. But if we doubt that love we are failing to believe God and sinning by doubting His promises to love us and save us. And if we have fallen into that sin, we need to repent and begin to believe and trust God that He loves us and will go all out to save us, EVERY ONE OF US. And we discover that sin through self-examination.

Is God's love for us unconditional?

Yes, there is an aspect of God's love that is unconditional. God is not willing that any be lost, but only those who reject God's salvation will be lost. That shows the unconditional aspect of God's love. God will try, right to the end, to save all of us. If we are lost in the end, it will not be due to God not trying, not going all out, to save each and every one of us.

"The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance" (2 Peter 3:9).

" 'For I have no pleasure in the death of one who dies,' says the Lord God. 'Therefore turn and live!' " (Ezekiel 18:32).

"Say to them: 'As I live,' says the Lord God, 'I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?' " (Ezekiel 33:11).

"But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life" (Romans 5:8-10).

There are many more such scriptures, and those who read the Bible regularly, all of it, will find them.

Is all of God's love unconditional? Well, there seems to be an aspect of God's love that is conditional. Notice this passage. "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him...If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him" (John 14:21-23).

Here, a special love from God the Father and Jesus Christ is promised towards those who love Christ and demonstrate that love by keeping His commandments. That is a condition. "If anyone loves Me...My Father will love Him."

But the love God has for all mankind and everyone in the Church of God, to go all out to save them, is truly unconditional. It is God's desire that everyone eventually fulfill the condition described in John 14:21-23 so they can be fully loved by God, and God will work with us to bring us to that point.

When God calls us, He brings us to Christ. It is then Christ's job, and the Father's job, to save us. And Christ glorifies the Father by working to the end to save each and every one of us, no exceptions. Concerning His disciples, Jesus said to the Father, "While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled" (John 17:12).

"Jesus answered, 'I have told you that I am He. Therefore, if you seek Me, let these go their way,' that the saying might be fulfilled which He spoke, 'Of those whom You gave Me I have lost none' " (John 18:8-9).

God has given Christ a certain number of people on this earth to save in this age, those who are called. Your name, and mine, are on that list. God the Father tells Jesus Christ, "Here they are, those who are called - save them." Do you think Jesus Christ will not go all out to save every single one who is called, every person, you and me included, that is on that list? Of course He will. He wants to please the Father. Every single person who is saved glorifies the Father and Christ. It is not just Christ's love for you and me that motivates Him to save us, but also His love for the Father. You can bet your life He'll go all out for every one of us.

There is no greater witness to the love the Father has for all of us than the sacrifice of Christ. The Father will not cheapen that sacrifice by not applying it to every human being who is willing to repent, and God helps us even to repent. And Jesus Christ will not disrespect the Father by failing to go all out to save every single one of us.

God will work with us to help us repent and develop His righteous character. Our human nature wants to resist, and if we are weak it can take a long time, and we may go through a lot of unnecessary suffering and have a smaller reward in God's kingdom. And if we continue to resist, we can lose out, not because of God giving up on us, but because by our choices we refuse God's salvation. But if we do our part, God will save us. He may have to put us through severe and prolonged trials to teach us lessons, but as long as we do not give up on God and as long as we keep doing our part to strive to overcome, God will not give up on us.

"This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day" (John 6:39).

There is an abundance of proof in the Bible that God loves each one of us, every individual, and will go all out to help us "make it", as we say.

But we are being tested, not only in our obedience, but in our faith to believe God's promises and to believe His word that He loves us and will work to save us.

We have to trust God and believe in His promises.

Faith, believing God's word, is one of the weightier matters of the law (Matthew 23:23). In other words, believing and trusting God is part of God's law and way of life. If we refuse or resist believing and trusting God, we sin, for sin is the transgression of the law (1 John 3:4). We need to repent of that sin.

So in our self-examination, we need to examine ourselves by the Bible and judge ourselves if we have been doubting God's love for us. And if we have doubted God's word, we need to repent and believe in God's love, not just His love for others or the world or the Church in general, but for each one of us individually. And that belief in God's love should be a prod for us to give God thanks and to go all out to overcome our sins and live by every word of God.

And whenever we examine ourselves, which we do with special emphasis before Passover (but we should also do to a degree all during the year), we should do so by the Bible, letting the Bible correct us.

"For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart" (Hebrews 4:12).

Here are links to other posts in this blog on the subjects of Passover, self-examination, physical and spiritual healing, the sacrifice of Christ, God's love for us, and other related subjects:

"What the Sacrifice of Christ Teaches Us", dated April 1, 2012, link:

"Physical and Spiritual Healing", dated April 2, 2012, link:

"God Expresses His Love Towards Us by the Secrets He Reveals to Us", dated September 28, 2012, link:

"Why Did Christ Have to Suffer and Die?", dated March 21, 2013, link:

"Passover Symbols: What Part of the Sacrifice of Christ Makes Possible the Healing of Our Character? / Should You Partake of the Passover?", dated March 23, 2013, link:

"We Should Judge Our Own Decisions, Not the Guilt of Others", dated August 10, 2013, link:

"Passover", dated April 11, 2014, link:

"Observance and Meaning of Passover", dated April 1, 2015, link:

"Unbelief Is Sin, and We Must Put It Out of Our Lives", dated April 8, 2015, link:

"God's Love for Us", dated July 17, 2015, link:

"Christ's Love for the Church", dated July 27, 2015, link:

"Have Faith in God's Love", dated August 20, 2015, link:

"Easter and Passover - Differences in Motivation", dated April 1, 2016, link:

"Self-Examination, and the Three Weightier Matters of the Law", dated April 18, 2016, link:

"Passover and the Example of Christ", dated April 20, 2016, link:

"Preparation for Passover, and Satan's Big Lie to the Church of God", dated March 22, 2017, link:

Here are links to related chapters or sections in Preaching the Gospel:

Passover -- the Sacrifice of Christ, Chapter 2

Wednesday, March 22, 2017

Preparation for Passover, and Satan's Big Lie to the Church of God

This post addresses a particular problem in the Church of God in some fellowships, but there are points in this post that are good for all brethren for self-examination in preparation for Passover.

"But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world" (1 Corinthians 11:28).

Satan may have many lies to tell the Church of God, but there is one big one I have noticed that has taken root among many Church of God leaders, ministers, and members since the death of Mr. Herbert W. Armstrong.

It has taken root and grown in more than one fellowship. It is a deadly dangerous lie, a lie that if believed, practiced, and not repented of, can send those who believe and practice that lie into the lake of fire. It is lie promoted by several ministers, whether or not those ministers believe the lie themselves.

Only God knows the hearts of the men who promote this lie. They themselves may be deceived by Satan into believing the lie, and thus are themselves victims of Satan's deception. They may be very sincere in thinking they are doing good, not knowing that what they teach is a lie and is doing harm to the membership. Or, they may know what they teach is a lie but promote it for the sake of a paycheck. Only God knows their motivation.

But the fruits of their teaching - the harmful results - are clearly visible.

The lie does harm in several ways. It divides the Church of God, for it separates those who believe and practice the lie from those who obey the truth. It has the potential to deceive members into accepting a false sense of closeness with God, while in reality they are falling farther away from God. These members, if they do not repent before the tribulation, may have their last chance to repent in the tribulation and admit that the closeness they felt with God while practicing this lie was an illusion, a deception. They may face the choice to repent at that time or lose their salvation in the lake of fire.

Can a person feel close to God, believe that he is close to God, believe he has made progress in being reconciled with God, yet be totally wrong and in effect not be close to God at all? Yes. Just look at the traditional churches of this world and their members. Many members of false religions and churches feel close to God. Yet in reality, the God they feel close to is the god of their imagination. They do not know the true God.

This may be hard for some who have grown up in the Church of God to understand. Never having been in families of the world that are deeply religious, they have no concept of the deep and sincere devotion of those who are deceived into a false concept of God by their wrong traditions.

Likewise, people in the Church of God can be deceived into thinking they are close to God when they are not. They may even be deceived into thinking they are moving closer to God, making real spiritual progress, when in truth they are moving farther from God and becoming more and more lost in deception, a deception that can lead them into the lake of fire if not repented of.

They think they are close to God even while they disobey God. "But why do you call Me 'Lord, Lord,' and not do the things which I say?" (Luke 6:46). "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21).

How can one be protected from Satan's lies or escape from his deceptions once in them?

There is one thing that separates the Church of God and its doctrines from the false religions of this world. That is the Bible. The Church of God bases its beliefs, doctrines, and practices on the word of God, the Bible. Many or most members have proved what they believe in the Bible, and most who have not proved them have learned them from traditions passed down to us from Mr. Armstrong, and he proved them from the Bible.

We should all follow the example of Mr. Armstrong and prove our beliefs in the Bible. We do this, not by accepting the interpretation of the Bible by men, but by letting the Bible interpret the Bible, getting all the scriptures on a subject and letting clear scriptures interpret difficult ones.

That is basic.

That is what Mr. Armstrong did, and that is what separates us from the false religions of the world.

Only the Bible is God speaking directly. Only the Bible is infallibly true. Men, even righteous men, can be wrong and make mistakes when they try to teach on God's behalf apart from the word of God (see Nathan's mistake in 1 Chronicles 17:2, and see 1 Chronicles 17:1-4 to get the context). Mr. Armstrong made mistakes.

But God does not make mistakes. His word, the Bible, is true and can be trusted.

"Thus says the Lord: 'Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? For all those things My hand has made, and all those things exist,' says the Lord. 'But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word' " (Isaiah 66:1-2).

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2 Timothy 3:16-17).

"Every word of God is pure; He is a shield to those who put their trust in Him" (Proverbs 30:5).

"But He answered and said, 'It is written, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God" ' " (Matthew 4:4).

The Bible also says that scripture cannot be broken (John 10:35).

As we see the world around us go deeper and deeper into deception, what is our anchor? It is not knowing who and what we are, as one minister stated. It is the Bible. God's word must be our anchor. Thinking we know who and what we are is inward, focusing on the self, relying on the self, as if we somehow can know the truth apart from God's word. Also, knowing who we are does not directly protect us from false doctrines and false ideas in the Church. But the Bible will protect us if we make the sacrifice of our time to diligently look up all the scriptures on any important subject and let the Bible interpret the Bible.

Letting the Bible be our guide is an antidote for Satan's deceptions.

Therefore, those who promote Satan's big lie often neglect teaching real respect for the Bible. They may pay lip service to the Bible, they will almost certainly cherry pick and quote scriptures to support their position, but they do not teach by example and admonition the principle of getting all the scriptures on a subject and letting the Bible interpret the Bible.

But if they try to diminish the importance of the Bible, they often seek a substitute for the Bible. In some cases, that substitute may be a misrepresentation of the role and teaching of the Holy Spirit.

They talk about truth, but they seldom, if at all, say that our source of truth is the Bible. They may talk about the truth as if we know the truth only as it comes to us from the Father through the Holy Spirit or through Christ, but they leave God's word, the Bible, out of the equation. Mr. Armstrong did not do that.

Such false teachers may try to persuade their members that the ideas they have about doctrine and practice, ideas planted by the same false teachers in their sermons, are from the Holy Spirit. Yet, those very ideas are in contradiction to the Bible when you get all the scriptures on that subject and let the Bible interpret the Bible.

Who do you want to believe? God speaking to us directly thru the Bible? Or, do you prefer to believe the voice in your head that helps you feel spiritual and think you are drawing closer to and being reconciled with God? Do you want to believe the voice of men who put ideas and doctrines into your mind but not diligently, carefully, and thoroughly proving them from the Bible?

Do you want to attribute these thoughts and ideas and spiritual feelings to God's Holy Spirit but without proving them in the Bible?

How do you know these things are from the Holy Spirit?

Don't you know that hundreds of thousands, probably millions of members of this world's traditional churches have the same sense in their minds that they are being led into a close relationship with God by the Holy Spirit? Yet they believe and practice things directly contrary to the Bible.

We have no excuse. We have the Bible. Proving doctrine in the Bible is hard work. But God wants us to fear Him and respect His word enough to do it.

Being raised in the Church of God and its doctrinal traditions is, by itself, no protection against Satan's deceptions if we don't follow the example of Herbert W. Armstrong, from which we get our traditions, and do the hard work of proving what we believe from the Bible.

If we truly believe and love God, we will diligently seek answers to every important question and issue in the Bible and seek to live by every word of God.

And if we reject the Bible and instead heed the voice of men, even those ministers in the Church of God who teach but not by the Bible, what protection do we have against Satan's deceptions? "The wise men are ashamed, they are dismayed and taken. Behold, they have rejected the word of the Lord; So what wisdom do they have?" (Jeremiah 8:9).

There is no indication that God will protect anyone from Satan's deceptions if he trusts in men more than in God and God's word, the Bible. "Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord....Blessed is the man who trusts in the Lord, and whose hope is the Lord" (Jeremiah 17:5-7).

We cannot trust our own thoughts, feelings, and opinions apart from the Bible, for we still have human nature, and that human nature is deceptive. "The heart is deceitful above all things, and desperately wicked; Who can know it?" (Jeremiah 17:9).

What is Satan's big lie I have been speaking of?

God has given the Church of God a perfect test. We are being tested directly on God's law of love. We either love or we don't love - that is a test.

The whole law of God, the whole way of life God teaches us, is love.

" 'Teacher, which is the great commandment in the law?' Jesus said to him, ' "You shall love the Lord your God with all your heart, with all your soul, and with all your mind." This is the first and great commandment. And the second is like it: "You shall love your neighbor as yourself." On these two commandments hang all the Law and the Prophets' " (Matthew 22:36-40).

What of the man who says (or thinks) that he loves God but does not love his neighbor? He is kidding himself, for if he does not love his neighbor, he does not love God either. "If someone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also" (1 John 4:20-21).

Love is such an important part of God's nature and the nature we must have to be in God's kingdom that John says, in two places, "God is love" (1 John 4:8, 16).

So God has given us a perfect test. If we love our neighbors, we will sacrifice for their good. If not, God will know.

And Satan attacks us and seeks to deceive us on that very point.

And if we fail that test, if we do not love our neighbors, all the spiritual feeling and emotion and sense of being close to God, aided and inspired by ministers who promote Satan's big lie, will be less than worthless. It will do us no good at all. For God will reject us from being in God's kingdom if we do not repent.

Do you think someone can end up in the lake of fire after feeling close to God, after thinking they were serving God? If you think that is not possible, I suggest you read Matthew 25:41-46, Matthew 7:21-27, Luke 6:46, and John 16:2. These are good passages to review for Passover in any case, to examine ourselves (1 Corinthians 11:28).

We are not being tested on our feelings, emotions, and opinions on how to serve God and do His work to determine if we will be saved. We are not being tested on feeling close to God and thinking we are being reconciled with the Father. We are being tested on putting love into action.

It is action that counts, that tests our love, if it is real or not. We have long been taught in the Church of God that love is not just a feeling. James points this out in his example of serving a brother who is in need of food or clothing. "If a brother or sister is naked and destitute of daily food, and one of you says to them, 'Depart in peace, be warmed and filled,' but you do not give them the things which are needed for the body, what does it profit?" (James 2:15-16).

James gives the example of someone in need of food and clothing, but the principle applies to every need. Love is not just a feeling of compassion for the needs of others. It is a motivation that leads to action to actually help others with the sacrifice of our time, service, money, possessions, and anything else we have that can help. Feeling sorry for others, but doing nothing to help even when we have opportunity, is not love.

Obviously we have to balance needs against needs. We have to prioritize and make judgment calls. We have limited opportunities and resources, and we may have to let some needs be unfulfilled for the sake of filling more important needs. We do not let our children starve to help hurricane victims, for example.

But the people of this world have a great need that is worth the sacrifice of our time and money.

Mr. Armstrong said in his book, The Incredible Human Potential, chapter one, that in Satan's mind it is necessary that he go all out to suppress the true gospel message from going out into the world. Satan hates the gospel message, and tries his utmost to suppress it from going to the world and to Israel.


Satan has always hated the gospel. But today we live in a unique time. For the first time since the beginning of man the first generation in the millennium is mostly already alive. Many or most of those who will survive the great tribulation and the Day of the Lord and live into the millennium, to become the first generation in the millennium, are alive today.

And the Church has an open door, if we are willing to go through it, to teach that first generation in the millennium and prepare them for repentance.

We thus have an effect, by our action or inaction now, on the millennium itself.

Those nations we know of as Israel, including the United States, Great Britain, Canada, Australia, and New Zealand, have a need to be warned about the tribulation to come if they do not repent of their sins.

How great is that need?

About as great as any need can be.

The people need to be warned, whether they believe the warning or not, whether they are called or not. Why?

We know that when Christ returns to set up His kingdom over the earth and Satan is bound, these people, our neighbors alive today who live into the millennium, will be called.

Can you grasp the importance of that? The people we see on the street, the hundreds of millions of the descendents of Jacob alive today, are all future prospective members of the Church of God if they survive the tribulation and Day of the Lord.

And they will remember if they hear a warning message and the true gospel from us, or not!

But what good does it do for them to hear our message if they do not heed it at this time?

It does a lot of good, in fact, it does tremendous harm if we do not give them our message, harm that can cost both us, and them, salvation itself.

Some, who could have been saved, are likely to be lost in the lake of fire if we do not deliver God's message.


God's reputation for love and fairness is at stake. The people need to learn to trust the true God of the Bible. They need to know that God was fair and merciful to give them a warning before punishing them. In fact, that warning is vitally necessary for the millions of members of tradition churches who do not even know they are doing wrong.

During the tribulation, these people will need to repent and trust God. But how hard that will be if they know God let them go into the tribulation, a severe punishment for doing the things that traditional churches think is right, without giving them a warning first to give them a chance to repent and escape the punishment.

All through the Bible God demonstrates His fairness in giving warnings before punishments. He did not just tell Adam and Eve not to eat of the tree of good and evil - He also warned them of the consequences if they did (Genesis 2:16-17). He warned Cain before he killed Abel that sin lied at the door but he should rule over it (Genesis 4:6-7).

God's pattern of warning continues through the Bible. God did not let the people of Nineveh go into punishment without a warning, but made Jonah give the warning, and the Ninevites repented and did not have to be punished - see the whole book of Jonah to see God's mercy towards Nineveh in giving the warning.

God's warnings show His mercy, compassion, justice, and fairness, and therefore glorify His name.

In telling Ezekiel to give a warning, God says, "And go, get to the captives, to the children of your people, and speak to them and tell them, 'Thus says the Lord God,' whether they hear, or whether they refuse" (Ezekiel 3:11).

Notice - "Whether they hear, or whether they refuse" - the delivery of the message does not depend on whether the people heed the warning or not - God's warning message is to be delivered anyway.

Why? When those who refuse to heed the warning are punished, they will remember that God was fair, just, and merciful to give a warning, and that glorifies God's name.

Christ teaches us to pray that God's name be glorified - "Hallowed be Your name" (Matthew 6:9) - but glorifying God's name involves more than just praying - it involves action to deliver the message that God wants delivered, which message itself glorifies God's name and reputation for fairness, justice, and mercy.

Put yourself in the position of a person who is punished in the tribulation. The purpose of the tribulation is to bring the people to repentance. Yet, how much harder will that be if they never hear a warning first. How much harder will it be for them to trust God and accept responsibility for their own sins, an important step towards repentance, if they think God purposely let them go into punishment without letting them first know that the wrong religious practices they are keeping - pagan holidays, breaking the Sabbath and holy days, etc. - are wrong.

What is better - that they say to themselves, "God is not fair to punish me, I never knew these things were wrong - no one warned me - God never gave me a chance to repent", or that they say to themselves, "God was fair to warn me - I heard God's warning and I ignored it - this is my fault - I should have listened"? Which scenario glorifies and hallows God's name and reputation?

God's warnings continue in the Bible right through the book of Revelation (Revelation 22:18-19).

From Genesis to Revelation God shows His fairness by warning. In reference to the prophets who gave warnings, God uses the saying, "rising up early and sending them" to show His commitment to the warning message. "And the Lord God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place" (2 Chronicles 36:15). Notice, God's motive for warning was compassion. Also see Jeremiah 7:13, 26:5, 29:19, 32:33, 35:15 for that expression, "rising up early".

God also emphasizes that when the punishment comes, the people will remember the warning. "As for them, whether they hear or whether they refuse - for they are a rebellious house - yet they will know that a prophet has been among them" (Ezekiel 2:5). See also Ezekiel 33:33. It was important to God that ancient Israel know that he sent them prophets to warn them, whether they heed the warning or not.

This can have a direct bearing on the salvation of those who go through the tribulation. When the time comes when God requires their repentance, if their repentance is more difficult because they think God was unfair to give a warning, more of the people may fail to repent and then lose out on salvation. When God gives the Church a warning message to deliver, if that message is not delivered as God intended, some may go into the lake of fire who might otherwise have been saved.

Would you want to have it on your conscience that someone, perhaps many people, lost their salvation and went into the lake of fire partially because you refused to do your part to deliver God's warning message?

What a responsibility that places on the Church of God!

And no wonder Satan wants to go all out to block the true gospel message and the warning from going out to the world and to Israel, as Mr. Armstrong said.

God has given the Church of God the responsibility for preparing the first generation of Israel in the millennium for the tribulation to come by warning them of what they are doing wrong now while they have time to repent. "Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, and the house of Jacob their sins" (Isaiah 58:1).

This is God's message, not ours. We are only the delivery man or mailman delivering God's message. It is God doing the correcting, not us. But if people are lost because we refuse or fail to deliver God's warning, then we bear the responsibility. God will deal with us as we deal with others, and if we fail to show compassion to the people of Israel to deliver God's warning, then God may not show compassion to us. If we refuse to do our part to help save people from the lake of fire, God may allow us to be lost in the lake of fire.

"Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap" (Galatians 6:7). "For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment" (James 2:13).

We must be overcomers, as Christ says to all seven of the churches of Revelation (Revelation 2:7, 11, 17, 26, 3:5, 12, 21). See also Revelation 21:7-8.

How does one overcome? This is an appropriate question for Passover time. Many struggle with sin and want to know how to overcome.

There is one passage that directly states as a prophecy how Christians will overcome, using the word "overcame". "And they overcame him [Satan] by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death" (Revelation 12:11).

This helps illustrate the two-fold nature of our salvation. Part of it is God's mercy to forgive us through the blood of Jesus Christ. Christ died to pay the penalty for our sins so we can be forgiven. We must rely on that forgiveness, having faith in Christ and His sacrifice. But part is what we do. We must make the effort to live according to every word of God (Matthew 4:4).

Revelation 12:11 shows that the Christians at that time overcome Satan by relying on the forgiveness of God through the sacrifice of Christ, the subject of Passover, which is coming up shortly and for which we should be examining ourselves. But it also shows that they overcome him, "by the word of their testimony". This seems to be in the immediate context of martyrdom, because it says, "and they did not love their lives to the death". But a wider context also applies. We can sacrifice our lives, as a living sacrifice, giving of our time and money and resources, to give the word of our testimony now, as God commands, to preach the gospel to the world and the Ezekiel warning to Israel.

What do you think? If we have the opportunity to give the word of our testimony to the world now, though it requires sacrifice of our time, money, and comfort, but refuse to do so, would we then have the courage to give the word of our testimony later and be martyred for it? If we don't do it now, why think we would be faithful later?

What is Satan's big lie?

His lie is this: This is not the time for the Church of God to preach the gospel to the world and the Ezekiel warning to Israel (from Satan's point of view, it is never the time). Instead, the Church of God should inwardly focus on itself, drawing closer to God (but without obeying what God says in the Bible), being reconciled with the Father (without doing His will according to His word the Bible), being prepared as the bride of Christ (but without obeying Christ), and being led by the Holy Spirit (but without checking in the Bible to see if it is really the Holy Spirit that is leading us).

This lie, if followed, will not only block the gospel and warning God wants delivered to Israel before the tribulation, for their good, but it can spiritually destroy the Church of God members who follow this lie. Whether they realize it or not, Church of God members who swallow this lie are rejecting God's law of love, the law that says you shall love your neighbor as yourself, the very foundational principle of God's holy law and way of life. They focus inwardly, on themselves, to save themselves, but neglect their responsibility to believe and obey the Bible and to do God's commandments and will in preaching the gospel to the world. They think God's Spirit is leading them in this, but how can it be, for the Holy Spirit will never contradict the Bible.

God gives the Church the commission to preach the gospel and the warning. There are many scriptural passages that make this clear, as I have made plain in my book, Preaching the Gospel - see chapters 3, 4, and 5 - and as I have shown in many posts in this blog related to this subject - see links at the end of this post.

Moreover, a diligent searching of scriptures shows that the need to "make oneself right with God", or "reconcile with the Father", or "get the beam out of our eye before correcting others" is NOT a valid reason for neglecting or postponing delivery of God's message and God's correction to the world.

Bible examples show that God uses imperfect and sometimes unrighteous servants to deliver His message. God used Jonah to deliver a warning, even though Jonah showed by his behavior and attitude that he was carnal and lacked love for the people of Nineveh. God used even Judas to preach the gospel, heal the sick, and cast out demons, even though Judas was not right with God. Saying, "We have to get our own act together before we preach to others", is no excuse. In fact, it is a ridiculous argument, though those who swallow it can't seem to see that.

One minister said that having a great media program to preach the gospel will do no good if we are not reflecting the mind of God. Apparently, this minister disregards the Bible teaching on this through the example of Jonah. Jonah did NOT reflect the mind of God, even after he delivered God's message to Nineveh. He wanted the Ninevites to be destroyed and was disappointed that they repented and God spared them. That certainly does not reflect the mind of God. Yet, was his warning of no avail? On the contrary, his warning message produced probably the greatest example of mass repentance in the history of mankind - about 120,000 repented.

You can't reconcile with God by disobeying Him or saying to God, "We will obey you later".

And if a Church of God fellowship obeys God by preaching the gospel to the world, who does the preaching? Is it not the same ministers that preach to the Church membership on the Sabbath?

Are those ministers clean in God's sight? Have they reconciled with the Father? If so, they have no excuse for not preaching to the public. But if they are not clean with God, if they think they need to reconcile more with the Father and draw closer to God before they can preach to the public, WHAT RIGHT DO THEY HAVE TO PREACH TO THE MEMBERSHIP ON THE SABBATH?

A pastor who says he will not preach to the public because he needs to first reconcile to the Father, yet gives sermons to his membership on the Sabbath - is he a hypocrite or not?

If you are unqualified to preach to the public, you are unqualified to preach to the membership.

And how long does it take to repent and be reconciled with the Father? Three years? Nowhere does the Bible picture repentance as requiring years. Repentance can take place quickly. On Pentecost, about 3,000 were baptized that same day (Acts 2:40-41).

If a minister feels he cannot preach to the public because of his personal sins or neglect of seeking a close relationship with God and reconciling with the Father, let him repent now, today, in one day, and start preaching the gospel to the world. And if he cannot do that, let him stop giving sermons to the membership until he does. Because, if his personal sins or lukewarm relationship with God disqualifies him from preaching to the world as he may claim, then it also disqualifies him from preaching to any Church of God congregation.

Do you want to be taught by a minister who says that his personal sins or his lukewarm attitude towards God disqualifies him from preaching the gospel to the world? If that is the case, how can you trust his teaching to the Church of God?

Yet, there is this difference between preaching to the world and preaching to the Church of God. If the minister preaches to the Church, that brings in tithe and offering income (for a minister will not receive tithes if he does not serve his congregation). Thus, preaching to the Church brings money that the minister can take as salary. But if he preaches to the world, that act of preaching the gospel removes money from being available for the minister's salary, because it take money to preach the gospel.

Church of God fellowships that effectively preach the gospel generally spend about a third to a half of their income on preaching the gospel.

Satan backs up his big lie with arguments.

One is that we preach the gospel to the world by our example, and that is sufficient.

This is so ridiculous, I am astounded anybody falls for it.

Our example simply does not reach out to hundreds of millions of people to, "Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, and the house of Jacob their sins" (Isaiah 58:1).

In fact, our personal example seldom reaches out to even very many of our small circle of friends, relatives, and acquaintances to really convict them of their sins and inform them of the punishment to come if they do not repent.

How many people do you personally know? Maybe a hundred? How many have learned from your example that if they don't stop keeping Christmas and Easter and don't start keeping the weekly Sabbath and Holy Days, they will be punished in the great tribulation? Twenty people? Ten? Five? Even one? Compare that with about 500 million Israelites who need to hear that message.

Even if you set a perfect example at all times, that by itself will not get the gospel message out.

Look at the example of Jesus Christ. Did He set a good example in the first 30 years of his life? Of course! Did that example get the gospel message out? Even those who saw his example for thirty years, his family members and the people of his town and neighborhood, did not believe Him when He actually began to preach the gospel (John 7:5, Matthew 13:54-58, Mark 6:2-6, Luke 4:16-29).  Even to the degree those few people were witnessed to by the example of Jesus, it was necessary that Christ speak to the crowds, and He set an example for us by doing so.

But the people who swallow Satan's lie do not take the time and effort to look up passages like the above. They do not much care what the Bible says. They are satisfied to think that the Holy Spirit is leading them, so why look to the Bible for answers?

Are we doing God's work by reconciling with the Father alone? Is that sufficient?

Reconciling with the Father, drawing closer to God, and overcoming our human nature and Satan, are all certainly part of the work we are to do as Christians. But not only is it not sufficient to only do these things while neglecting the preaching of the gospel to help others, it is impossible. We cannot draw closer to God while we disobey Him. And even if we could, that is not enough. We have to preach the gospel too.

And if we practice God's fundamental command to love our neighbors as ourselves, this is not hard to understand. But if this does not make sense to someone, I think that is a strong warning sign to that person that he is not loving his neighbors as himself, and that is a subject of self-examination for that person in preparation for Passover.

A person who loves his neighbor will want to share the truth with him.

Does reconciling with the Father, seeking God in every way, drawing closer to God, and overcoming our sins and our human nature enhance our power to preach the gospel? Yes, absolutely. God will give more power to those who obey Him in all the points of His law.

But we do both at the same time. We MUST do both at the same time. If we need to improve our relationship with God, then our gospel-preaching at first may not be very powerful. Still, it will have some effect. Judas preached the gospel and Jonah gave a warning that was very effective. Then as we draw closer to God over time, God can bless us with more power to do what we are already doing - preaching the gospel.

It is ironic that one or more groups that refuse to preach the gospel may also claim to be seeking the unity of the whole Church of God, implying they want to be a focus point for other groups to come together. It is ironic because their very policy of not preaching the gospel to the world divides the Church of God. It divides that group and those who are deceived by the ministers in that group from those who are zealously trying to preach the gospel with all their might and are walking through the open doors God is giving them.

Moreover, the deception can spread to many COG members outside the group who listen to that group. There may be many stay-at-home members or members of many fellowships who may listen to these messages that promote Satan's lie, and they may be deceived by them if they are weak. They can be discouraged from supporting the gospel, thinking, "this is not the time".

So it is not just the members of a fellowship that does not preach the gospel who are deceived. Any weak member in the whole Church of God can be deceived if he listens to the message on the Internet.

And it is the members of such a group who support the pastor who does the preaching. Do they not also have a responsibility in spreading Satan's lie?

There is more.

There is an additional connection between de-emphasizing the Bible and refusing to preach the gospel. I already said that those who refuse to preach the gospel must also not follow the Bible, for the Bible commands the preaching of the gospel.

But the very act of not following the Bible as a guide to truth disqualifies such a group from preaching the gospel very effectively.

The only way we can effectively warn and preach the gospel to the millions of members of traditional churches, who have doctrines diametrically opposite to the Bible, is to say to them, as Mr. Armstrong did, "Don't believe me, believe your Bible".

But we can't say that to them if we don't follow the Bible ourselves. We would be hypocrites.

If we only rely on our own sense that we think or feel that God's Spirit is leading us into truth, Catholics and Protestants cannot accept that, for what proof can we give them that we are led by the Holy Spirit?

The Bible-gospel connection comes full circle. Those who refuse to preach the gospel must reject the Bible. And then their rejection of the Bible disqualifies them from preaching the gospel effectively.

Moreover, those who refuse to share the truth God has given us with the outside world violate an importance principle from God. "Freely you have received, freely give" (Matthew 10:7). "Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God" (2 Corinthians 1:3-4).

God has not given us His truth, called us to His salvation as the firstfruits, opened our minds to understand His truth, just so we can hold on to it for ourselves. He intended from the beginning that we would share it with others, for two reasons. One, Israel and the world need the warning and the true gospel, especially Israel, so they can be prepared for the tribulation, to be ready for repentance and conversion, so they can be a model nation in the millennium for the rest of the world to follow. But also, by freely giving to others as God has given to us, we are learning God's give way of life by practicing it.

But if we selfishly hold on to the truth only for ourselves, not willing to share it with others as God has shared it with us, the principle of reaping what we sow can come into play, and God can remove His protection from our minds and let Satan deceive us - we can lose the truth we have. That is a great danger.

The Church has a great work to do, and that work glorifies the Father in two ways. It is a two-fold work of overcoming ourselves, Satan, and society and of preaching the gospel and the warning message to the world.

One, we need to develop God's character and nature of love, which is practicing the give way of life. One way we practice the give way of life, probably the most important way, is sharing the precious truth God has given us with others, preaching the gospel to the world and the Ezekiel warning to all the nations of Israel as God has commanded.

Two, the very work of preaching the gospel and the Ezekiel warning to the public glorifies God's name and reputation, for it shows His fairness and compassion and goodness for the people of the world in that He gives them fair warning before punishing them for their sins.

Preaching the gospel to the world glorifies the Father. Refusing to preach the gospel as He commands dishonors Him.

And trying to preach the gospel only by our example quite obviously is not reaching the millions who need to hear the truth. Jesus Christ did not preach the gospel only by His example and Paul did not preach the gospel only by his example. They went out and preached to the crowds, and we must do the same with whatever opportunities, including the opportunities of technology, God gives us.

Rather, to rely only on our example is an excuse for inaction. It is an excuse for refusing to make the sacrifices needed now to preach the gospel to the masses.

In fact, we are setting a horrible example for the world if we hold the truth only for ourselves and do not preach the gospel to the world. Apart from the Bible, we cannot properly even evaluate our own example. We might think we are setting a good example, just like millions of Catholics and Protestants might think they are setting a good example by observing Sunday, Christmas, and Easter. But we can only evaluate our example by the Bible - there is no other way. "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart" (Hebrews 4:12).

And those who want to rely on an "inner voice" apart from the Bible, assuming without proof that this inner voice is the Holy Spirit, should consider this, that if they disobey the clear instructions of God in the Bible, they can diminish the influence of the Holy Spirit in their minds and even lose the Holy Spirit.

"Do not quench the Spirit. Do not despise prophecies. Test all things; hold fast what is good" (1 Thessalonians 5:19-21).

"For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame" (Hebrews 6:4-6).

God has given us, through the Bible, His truth about His law, about true doctrine, and prophesied events to come. That is a precious gift God has given us, and He gave it to the Church by working with Mr. Armstrong who was diligent to believe and practice what he found and was able to prove in the Bible. And what Mr. Armstrong found in the Bible and put into practice included a zeal for preaching the gospel to the world. That zeal for preaching the gospel bore fruit in those who heard Mr. Armstrong and followed his admonition and example by proving also for themselves in the Bible that the things Mr. Armstrong taught from the Bible are true. And they did this before they were baptized. And those same people sacrificed to support the preaching of the gospel with their tithes and offerings. That is how you and I know the truth today.

God has given us His truth because He wants us to do a work, not only of overcoming, but of preaching the gospel to the world.

And this is certainly a test, and we do not have an unlimited amount of time. Those who are not supporting the preaching of the gospel but instead are supporting a fellowship that teaches by its bad example against preaching the gospel may be losing the measure of the Holy Spirit God has given them little by little and substituting a false, deceptive feeling of spirituality. For some, it may be too late already.

Let's do what God tells us in the Bible. Let's preach the gospel and the Ezekiel warning to a world that needs it. Let us do this from a motive of love, loving our neighbors as God commanded. Let us freely give to others the truth that God has given to us. Let us sacrifice to do so as Christ sacrificed Himself for us and as the Father sacrificed His Son for us.

Some try to make it a choice between overcoming ourselves while we draw closer to God and preaching the gospel to the world effectively with mass media. It is not an either/or choice. We must do both.

Some have speculated that God will provide some other way for the gospel to reach the masses without mass media. Perhaps. But as of today, mass media is the only way to reach the masses, and we have to work with what we have today. Not every organization can afford a massive campaign, but every organization can start where they are with Internet advertising, devoting one-third to one-half of their income to preach the gospel, or else contribute to a COG organization that already has an effective mass media program. Mr. Armstrong started small, but God blessed the work in his day, and it grew. The same can be true today.

Don't be confused by the argument, "We cannot afford a massive media program". There is a difference between a mass media program and a massive media program. You don't have to start large to be effective, but you do have to use media that reaches the masses: Internet, radio, television, or magazine advertising, for example. Television can be expensive to start, but the Internet isn't. Any fellowship can start Internet pay-per-click advertising with a few hundred dollars. If the writing is effective and if God blesses the work, money spend on such a program can be just as effective dollar-per-dollar in bringing in prospective members and giving the public a warning as the money that large organizations spend.

And if backed with faith and obedience, such a program can grow as God blesses it, no matter how small it starts. "For who has despised the day of small things?" (Zechariah 4:10). " 'Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?....The glory of this latter temple shall be greater than the former,' says the Lord of hosts. 'And in this place I will give peace,' says the Lord of hosts" (Haggai 2:3-9).

"Another parable He put forth to them, saying: 'The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches" (Matthew 13:31-32).

Remember the widow's mite. "And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites. So He said, 'Truly I say to you that this poor widow has put in more than all; for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had' " (Luke 21:1-4).

Though her offering was small, in God's eyes it was great because she sacrificed. It was not easy for her.

And that is another key. Our efforts to support the preaching of the gospel, besides accompanied by faith and obedience, should involve sacrifice. An organization that only spends 5% of its income on preaching the gospel is not doing much. An organization that spends 40% of its income on preaching the gospel is doing a lot. That may require ministers to receive smaller salaries, and in that sense is a sacrifice for the ministers.

Read Mr. Armstrong's autobiography, volume 1, to see how small he started doing the work with the radio broadcast and Plain Truth magazine. But that work grew because Mr. Armstrong was obedient to the God of the Bible and because he had faith and trusted God to prosper the work.

For a small fellowship to say, we cannot afford to preach the gospel through mass media, is nonsense. You can start small, in faith, as Mr. Armstrong did.

It is actually easier today than it was in Mr. Armstrong's time. Any fellowship can do it if it is willing to pay the price.

And any individual can give half or 40% of his tithes and offerings to an larger fellowship, such as Living Church of God, that is already preaching the gospel and warning effectively through mass media.

I encourage every reader of this blog to go all out, from whatever position or situation you are in at this moment, to support the preaching of the gospel and the Ezekiel warning to Israel, no matter how small a scale you have to start with. And if you are already doing that, consider sacrificing more.

If you need to repent of your lack of faith, love, and zeal for the gospel, then this is the season to do it. Examination of one's self in preparation for Passover should include self-examination on the subject of preaching the gospel and the Ezekiel warning to the world, for this is an important aspect and test of obedience to the commandment, you shall love your neighbor as yourself.

For if you do not sacrifice to share the truth of God with the world, how can you claim to love your neighbors? And if you do not love your neighbor, how can you claim to love God?

Many of the points I have made in this post are made in greater detail with scriptural proofs in other posts in this blog related to this subject. Here is a list of links to those posts. If you feel I have not given enough scriptural evidence on anything in this post, I encourage you to go through this list for more detail. Although some of these posts address situations in a particular fellowship, it is the general principle I address in this post and it is proof of the general principle, regardless of fellowship, that these posts can provide.

Each of the below listed posts may also contain lists of related posts. Look for subjects you want more Bible proof on.

"New Church Coming out of COGaic and 'Mutual Submission' ", dated January 5, 2014, link:

" 'Beam in the Eye', and Preaching the Gospel to the World", dated January 14, 2014, link:

"Decision Time for Ex-COGaic Ministers and Brethren - Where Will they Stand?", dated January 17, 2014, link:

"Will the Nine "Mutually Submit" to Some among the Fifty?", dated January 22, 2014, link:

"Fasting to Know God's Will and Isaiah 58:6-8", dated February 6, 2014, link:

"The Importance of the Identity of Israel Doctrine", dated February 8, 2014, link:

"Has God Made the Church an "Ezekiel Watchman" for Israel?", dated February 13, 2014, link:

"Update on Church of God, a Family Community (COGFC)", dated February 19, 2014, link:

"What Good Does It Do to Preach the Gospel If We Do Not Live It?", dated February 22, 2014, link:

"Heart-to-heart to Mr. Brian Orchard and Ministers of COGFC", dated February 24, 2014, link:

"What Is the Church of God's Greatest Sin?", dated February 27, 2014, link:

"Update on Church of God, a Family Community Open House", dated March 3, 2014, link:

"Brian Orchard's Bible Study on Repentance", dated March 16, 2014, link:

"LCG Announcement of Hiring former-COGFC Ministers - Wrap-up with COGFC", dated March 18, 2014, link:

"Do Our Choices Really Affect the Preaching of the Gospel?", dated May 16, 2014, link:

"Pentecost: Stirring Up the Holy Spirit / How the Holy Spirit Leads the Church and Us Individually in Doctrine, Policy, and Decisions", dated June 5, 2014, link:

"Pentecost Is a Memorial of Preaching the Gospel", dated June 12, 2014, link:

"Avoiding a Spirit of Hostile Competition / Church of God, a Family Community at Six Months", dated June 26, 2014, link:

"Suggestion for COGFC Members Contributing Articles for a Website to Preach the Gospel", dated July 25, 2014, link:

"Philadelphia's Open Door - Does It Apply to Individual Members?", dated September 17, 2014, link:

"Church of God, a Family Community (COGFC) at One Year", dated January 1, 2015, link:

"How Do You Know God Leads Your Understanding of the Bible?", dated January 4, 2015, link:

"COGFC Direction", dated January 13, 2015, link:

"Is Matthew 24:14 a Command to Preach the Gospel to the World as a Witness?", dated March 26, 2015, link:

"Did Worldwide Go "All Out" to Preach the Gospel?", dated March 28, 2015, link:

"Showing Mercy", dated April 9, 2015, link:

"What Is Wrong with Preaching the Gospel Only by Example?", dated May 3, 2015, link:

"Motivations to Obey God", dated May 15, 2015, link:

"The Meaning of Pentecost", dated May 19, 2015, link:

"Paradigm Shift from Herbert W. Armstrong to the Father's Call - a Case Study in Progress", dated June 21, 2015, link:

"Why Does God Communicate to Us through the Bible Today, More than through Miracle-working Apostles and Prophets as He Did in the First Century and Before?", dated August 14, 2015, link:

"Oral Tradition in Israel and the Church of God", dated November 12, 2015, link:

"Did God Put You Where You Are in the Church, and Should You Stay There?", dated February 18, 2016, link:

"How Can We Recognize the Difference between God's Inspiration and Satan's Temptations and Deceptions in Our Minds?", dated March 17, 2016, link:

"God Did Not Call Us to Be Passive in Our Obedience", dated May 15, 2016, link:

"Pentecost Teaches Us Many Things", dated June 10, 2016, link:

"Ben Carson Delivers the Ezekiel Warning", dated July 20, 2016, link:

"Will God Use Those Who Do Not Reflect His Mind to Preach the Gospel and the Ezekiel Warning to the World?", dated August 5, 2016, link:

"Evaluating Our Example", dated August 17, 2016, link:

"A Technique for Deception", dated August 23, 2016, link:

"The Gospel and How to Preach It", dated September 9, 2016, link:

Here are links to related chapters or sections in Preaching the Gospel: